This chapter, being the climax of the event, had to be very long, which isn’t practical to post, therefore I have split it into three sections. When the book comes out, that won’t happen, but for now I ask for the indulgence of the reader, promising to post the final part of this chapter next Sunday.
God continued speaking to Moses, slightly annoyed by the distraction of Perambula’s loud thoughts, He continued, “then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two door posts and the lintel of the houses in which they eat it.
They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs and inner organs. You shall let none of it remain until morning; anything that remains until morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; you shall eat it hurriedly. It is the Passover of the Lord.”
Hearing this, Perambula suddenly understood the meaning of it all. The blood of the unblemished lamb will save them from the grief and pain of death. As with Isaac, the lamb replaced the firstborn son. Now the sons of Jacob too will be rescued by the sacrificial lambs. Abraham’s faith will be rewarded once again. The covenant will be sealed anew.
The lamb’s death, in return for their life. The lamb’s death was the key to their freedom. This lamb, cut up and shared equally would work its way through their bodies to cleanse them from within, and prepare them and qualify them to be free from slavery forever. Once again, Perambula was amazed by God’s plan. He thought of everything!
“For I will pass through the land of Egypt that night, and I will strike down every first born in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood will be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.”
Moses listened intently to the instructions. He neither commented, nor allowed himself to fret as Perambula did, nor to question them. Moses was not nervous, but rather in a state of heightened anticipation after a very long drawn out effort, like a war or campaign whose culmination was near. It had been a very long time since Moses first encountered God in the burning bush. A very long time; much had happened, and all to lead up to this moment when the key to release the prisoners would be gently placed in the ancient lock, and turned.
“Oh Egypt,” thought Moses, “how much like a mother’s womb you have been to our people Israel. Within your walls we found protection and nourishment; we were formed in here and grew. Now mother-Egypt must expel us. Without desire or permission, Egypt will go through birth pains as a woman in labor, shrieks in agony before the moment of relief when her womb will be evacuated with a violent birth.”
Moses solemnly called all the elders of Israel who gathered quickly to receive their instructions, and said to them, “Go, select lambs for your families, and slaughter the Passover lamb.
Take bunches of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in their basin. None of you shall go outside the door of your house until morning. For the Lord will pass through to strike down the Egyptians, when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your house to strike you down.”
The elders listened intently. They sensed the intensity of the moment. No one murmured or questioned Moses. Perambula wafted through the Israelites like a sheepdog gathering the elders at the foot of the holy hill where Moses could be easily seen and heard. Then the angel went over to Moses and whispered in his heart to add the most important, enduring aspect of the cataclysmic event, that it should be remembered, re-enacted, and respected by every generation, until the end of days, or else it would be meaningless. Or else all that had happened to destroy Egypt for the sake of Israel, for the sake of its freedom from slavery, but much more than that, to create from Israel a unique nation among all nations in all of time. It wasn’t enough for God to create Adam and Eve in His image and likeness. He wanted a nation, a society within which to make Himself known. God wanted a family, Abraham’s family. He first had to extract this family from the womb where He planted it, to extract it in a violent painful way, like a long and arduous labor that would be so intense that it would form the essence of the family lore.
“You shall observe this rite as a perpetual ordinance for you and for your children. When you come to the land that the Lord will give you, as He promised, you shall keep this observance. And when your children ask you, ‘What do you mean by this observance?’ You shall say, ‘It is the Passover sacrifice to the Lord, for He passed over the houses of the Israelites in Egypt, when He struck down the Egyptians but spared our houses.’”
Hearing this, the elders lowered their heads in awe and humility. The youngest elders fell to their knees, some fell into a fetal position with their faces hidden between their legs, and worshipped. After several moments of silence when each man listened to Perambula’s wordless reverence placed in his heart, the elders, filled with awe and humility quietly disbanded, each man walked with fear and reverence in his heart to relay to his people the instructions that it was time to slaughter their lambs and paint the entrance of their homes with its blood, before eating it.