ALIVE: Chapter 77 King of the Flesh

There is a golden goblet of life. It is filled with blood-red wine. So thick that one could not tell whether it was born of grape or man. The taste of it is time. It is the time of kings and prophets. To the tongue of a keen judge the wine of life is smokey sweet.


To God, the Lord of time, it is a goblet brimming with the fruit of the knowledge of good and evil. Once deadly poisonous, calloused souls merely suffer indigestion from this poisonous fruit, like the indigestion of repeated indulgence in hearty meals. Yes, this blood-red wine still kills, but the death is slow and barely noticed is its coming. The drinker accepts this slow death like the eye accepts tears from the heart. Like the lame accepts the wheelchair.


In our journey through the woodland of the earthly life of the sons and daughters of the Maker, we arrive at the era of kings and prophets.


The Promise Land flowing with milk and honey turned into a bloody field of battle where baby boys grew to become soldiers who wrenched their mother’s hearts. Where the King of Glory was swept aside to make room for the king whose power emanated from sharp metal swords. The sword, that tool of murder and victory replaced the mystical staff of Moses. Muscle made a sore substitute for mystical.


The King of Glory gazed upon His Creation with dismay and love. He never abandoned Adam. Like a good father, He answered when called upon, and gave advice when it was not requested.


“Enough leisure!” bellowed God to Gracefeld and Perambula. “Your sabbatical is ended. Go back to earth. There is work to be done.”


“Where will you have us go my Lord?” replied Perambula. “Your people have scattered far and wide. They are free.”


“Free to make a mockery of your Law.” added Gracefeld


“Free to demand a king!” said Perambula cynically. “Will they never cease to insult You, my Lord? Why oh why do you not destroy this lot and start over? These people are clearly not worthy of You my Lord.”


“I agree.” said Gracefeld.


“My dear angels. This is exactly why you are so different than mankind, than Me. I don’t mind taking tiny steps through time. You think that if you aren’t flying, you aren’t moving. Patience! You will behold the day when life ultimately shatters death. When impudence unfolds its moldy layers to heal in the warmth of light. When the fruit of the knowledge of good and evil is fully ripened  and then consumes itself in its rottenness. When blood and oxygen no longer sustain life.”


“In our simplemindedness my Lord, we cling to You and love You and serve You.” sung Gracefeld trying to divert the conversation away from embodiment, the thought of which always confused this angel.


Picking up on Gracefeld’s turn of tone, God said, “For now, my friends, let’s just give them a king.”


There was a man of Benjamin whose name was Kish, a man of wealth. He had a son named Saul, a handsome young man. There was not a man among the people of Israel more handsome than Saul; he stood shoulders above everyone else.


“Perambula” said God, “Go down to the House of Kish and lead his donkeys astray. Drive them through the hill country of Ephraim and through the land of Shalishah, then through the land of Shaalim. Go beyond Benjamin to Zuph where My prophet Samuel lives. Saul will be recognized by the prophet and anointed king there.”


“My Lord, with all due respect, first you have me drive your slaves out of Egypt and now I am being asked to drive sheep. Is this a demotion?”


God smiled at Perambula’s attempt at humor. “Drive the animals and watch the young man follow.


Tell Samuel to anoint the tall man the king.”


Perambula looked confused. “My Lord, why would you select a king for his appearance? How can stature and shape of face have anything whatsoever to do with the qualifications of a king?”


“My dear Perambula in their shallowness the people demand to be like their neighbors. They would not accept anything less than physical appeal because their desire is material.


“I will use this big but ordinary man to prepare My true choice for their king. I have already selected a boy after my own heart. Saul is the forerunner.” said God feeling self satisfied in His shrewdness.


Gracefeld chimed in, “Did You just say my Lord that You will give them a tall king who is not even a holy man?”


“Holy?” replied God. “He is not even capable of simple  obedience! The man Saul will served My purpose.  Enough conversation. It’s your turn to be obedient, now go and drive those animals, and for heaven’s sake, don’t get lost!”


Perambula and Gracefeld carried out their mission well, being among the most reliable angels of their rank in the Lord’s stable.

The tall handsome young man was anointed king much to his own surprise. With the confidence that his title bestowed upon him Saul proceeded to act kingly by leading armies to fight enemies..


For all his victories, and unaware of the aid provided by Gracefeld and Perambula, King Saul proceeded to award himself generously. Along with the material grandeur of homes and wives, purple cloth, cheese and leather, came the spiritual decay of hubris, arrogance, and ever increasing self aggrandizement. Saul became a perfect characature of a king. The king that God had warned the people about. Taking their riches for himself. And yet in his soul, perhaps because of his meteoric rise from shepherd to king on one day, Saul keenly felt the inner conflict of unworthiness which of course he continually misinterpreted.


One day in the midst of a losing battle with the Philistines the Hebrews, to save themselves, squirreled into any cave they could find. Meanwhile King Saul was at Gilgal waiting for Samuel to come and pray for victory. Saul had gotten word that Samuel would arrive in seven days. On the seventh day Saul was overcome with fear and anxiety because Samuel had not yet arrived.


In desperation, Saul barked, “Bring the burnt offering here to me, and the offering of well being! Quickly!” So King Saul went ahead and offered the burnt offering himself instead of waiting for the prophet. As soon as he finished, Samuel arrived and Saul went out to meet him. Samuel said, “What have you done?”


Saul replied that that the people, his soldiers were slipping away and that Samuel hadn’t come yet on the seventh day and that the Philistines were getting ready to attack. He was in a tough spot and needed to entreat the Lord, so he forced himself to perform the burnt offering ceremony.


Furious, Samuel said, “You have done foolishly! You have not kept the commandment of the Lord your God which He commanded you. The Lord would have established your kingdom forever, but now your kingdom will not continue because your impatience caused you to be disobedient.”


Saul turn his face from the prophet and walked away sorrowful and confused. How could this old man take his kingdom away from him? Possibly he didn’t, not really. Nothing had changed. He still had his homes and his food.


Saul was not aware of the callouses growing on his heart. He was blind to the army of invisible demons that had latched onto his mind. In fact, as Saul continued to lead his armies to battle against the Philistines he very subtly morphed into an emotionally disturbed tyrant.


Besides, there were more battles and more fighting and killing to be done. Saul felt competent on the battlefield. The more enemies he could kill, the stronger grew his self-worth. There was nothing like a hard fought battle to take one’s mind off of Samuel and his threats.


Months later, on a morning after a particularly fretful night Samuel appeared at the palace of King Saul and was ushered into his throne room.


“What can I do for you?” asked Saul.


“I have come to give you a message from the Lord.”


“Speak.”


“Thus saith the Lord, I will punish the Amalekites for what they did in opposing the Israelites when they came up out of Egypt.  Now go to attack Amalek, and utterly destroy all that they have; do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.”


When Perambula heard the message the angel was astonished.

“Gracefeld, did you hear that? Did you know this? God is ordering mass destruction of a nation of people for something their ancestors did! Even children! How horrid, how violent!”


Gracefeld replied, “Perambula, are you disputing the Lord’s order?! You must know that He has His good reasons. Rest assured that in the end, all will be just and right and good. Now please don’t distract me. Listen!”


When Saul heard it, he was glad. Perhaps Samuel was giving him a second chance to regain his kingship. Coming straight from the Lord God, he knew that victory was in his hands. This was a job he was well suited for and so King Saul went right to work preparing for battle. Within weeks Saul raised up an army of two hundred thousand foot soldiers, and ten thousand soldiers of Judah.


They stealthily moved into the valley by the city of Amalekites.


On the way Saul spotted Kenites and sent a message to their leader, “Go! Leave! Withdraw from among the Amalekites, or I will destroy you with them; but I don’t want to, because you showed kindness to Israel when they came up out of Egypt.”


The Kenites were grateful for the warning and departed en masse as efficiently as they could, every man, woman and child packed up and scurried away from the Amalekites.


King Saul and His army waited to charge.


The battle went as expected and all the Amalekites were destroyed, but Saul and the people spared Agag, their king, and the best of the sheep and of the cattle and of the failings, and the lambs and all that was valuable.


As expected, God saw that Saul disobeyed the directive to destroy everything. Nevertheless God was angry.


Gracefeld was dispatched to tell Samuel about the Lord’s disappointment and fury. The Lord had given Saul one more chance to recover from his mistake of impatience, but once again the man failed to obey.


Gracefeld went directly to Samuel in prayer. The angel spoke to Samuel. “Samuel, thus says the Lord, ‘I regret that I made Saul king, for He has turned back from following me, and has not carried out My commands.’ He will come to you. Admonish him again!”


When Samuel heard that, he was angry too and cried out to the Lord all night. ‘Why oh why Lord did You have me select this foolish stubborn man?”


Perambula heard that and added, “Didn’t I tell you Lord?! How could you have picked a man to be king for his beauty and stature? You may as well have picked a stallion?”


The next morning Saul arrived.


After the victorious batter Saul had gone to Carmel where he set up a monument to himself. On his return he passed on down to Gilgal to visit Samuel and report his victory.


Samuel was sitting under the tree outside his home waiting for the king.


Saul arrived proud and cheerful. “May you be blessed by the Lord; I have carried out the command of the Lord!”


Samuel retorted, “What then is the bleating of sheep that I hear?”


Saul replied matter-of-factly with a big toothy grin, shoulders back and chest out, “They have brought them from the Amalekites; for the people spared the best of the sheep and the cattle to sacrifice to the Lord, your God; but the rest we utterly destroyed.”


Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me  last night.”


He replied, “Yes?”


Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. And the Lord sent you to utterly destroy the Amalekites until they are utterly consumed. Why didn’t you obey? Why did you swoop down on the spoil, and do what was evil in the sight of the Lord?”


“But I did obey. I have only brought back the king Agag and the best sheep and cattle  to sacrifice to the Lord your God in Gilgal.”


Samuel replied, “Surely to obey is better than sacrifice, and to heed than the fat of rams. For rebellion is no less a sin than divination, and stubbornness is like iniquity, and idolatry.


Because you have rejected the word of the Lord, He has rejected you from being king.”


Saul, in his foolishness was astonished to hear that he messed up again and just when he was feeling so good about himself! He sensed immediately that this was no time to argue his position, and that contrition was the only valid response.


Saul spoke his mind, “I have sinned; for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice (passing the blame as did Adam) Now therefore I pray pardon my sin, and return with me, so that I may worship the Lord.”


Samuel said to Saul, “You have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.”


As Samuel turned to go away, Saul caught hold of the hem of his robe, and it tore. Samuel looked down at his hem and up at Saul’s face and said to him, “The Lord has torn the kingdom of Israel from you this very day, and has given it to a neighbor of yours who is better than you. Moreover, the Lord will not change His mind, for He is not a mortal that He should change his mind.”


Then Saul said again with contrition, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, so that I may worship the Lord your God.”


Ignoring this plea Samuel turned his back on Saul. But Saul still went to worship the Lord.


Meanwhile Samuel asked for Agag the king of the Amelikites to be brought to him. When he arrived, Agag could see that he was doomed.


Agag full of fear said, “Surely this is the bitterness of death.”


Samuel replied, “As your sword has made women childless, so your mother shall be childless among women.”


And Samuel hewed Agag in pieces before the Lord at Gilgal.


Then Samuel went to Ramah; and Saul went” up to his house in Gibeah of Saul.


Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul.


And the Lord was sorry that he made Saul king over Israel.

And Perambula whispered, “I told you so.” winced and then flew into huge white cumulus clouds.

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ALIVE: Chapter 76, Reluctantly Letting Go of Moses

Perambula circled around Mt. Hor, over the dead body of Moses, while Gracefeld accompanied his soul to Sheol. Day and night Perambula hovered there to protect this precious flesh and bones from being defiled by hungry animals. The angel waited for men to arrive to carry Moses back down the mountain and then to bury him in Moab.


Passing Gracefeld and the soul of Moses, God arrived at the scene where Perambula was guarding the Elder.


“My Lord!” exclaimed Perambula surprised to see God appear.


“”Good morning Perambula.”


“Look at this dead body of your servant Moses. This shell of the man to whom You revealed Yourself and the history of the world. He is lifeless!”


“I can see that Perambula.”


“Lord, I thought that you were so disgusted after the Flood that you planned to destroy death. Look at this man, and all those thousands of people, your people, who died before entering the Promise Land. My Lord, and I say this with utmost respect, how do You think You are doing with this plan of Yours to destroy death?”


God smiled His most confident smile and replied, “Patience my dear Perambula. When I destroy death, it will be perfectly and thoroughly done and it will be forever. These human beings, although they were made in my image and likeness have so disfigured My Face that there is much restoration needed, and much for them to experience and to learn.  Besides, I have given the devil and its demons freedom for a time to oppose Me, but actually through their evil deeds they will show men the effects of ignorance and disobedience. This revelation will allow the wiser ones decide for themselves whether or not to choose life.”


“Lord the humans are so weak, is that fair?” mumbled Perambula meekly.


“Of course it’s fair! Freedom is the greatest gift I have to offer life. These beings are free to choose life or death. I see so many of them choose death by rebellion, faithlessness, and distrust; passions gone wild. Satan rejoices in that. But disease, strife and maladies of every kind result and so they go out of their ways with all their intelligence to repair the causes of death without going to the root of the problem, that is that they chose death and don’t even realize it. They choose suffering and then lament it.


One by one a man or a woman learns. The light of life will shine through the darkness. On that day I will rejoice that Life was the precious choice of his or her own will after their personal confrontation with Satan and death. This change of mind, this awakening, this resurrection is important to Me. Transformation means more to Me than even those who chose life from the beginning for the repentant have confronted My enemy and prevailed.”


God simplified His response and added, “My friend Perambula as much as I despise death, as much as death was not, I repeat NOT in My Will for Creation, I must endure it a while longer. You will understand all of this when the heavy fog that surrounds you is lifted.”


Perambula’s angel eyes opened wide to look around for the fog that God meant as a metaphor.


“For now, fret not for Moses or any of the people in Sheol. I will free them and judge them with a judgement that no other keen eye can judge man by: one by one. Reading their hearts and intentions, remembering their acts of kindness and hatred, faith and rebelliousness. Knowing their battles with the enemy and the part the evil one played in their evil deeds. On that day, and I won’t tell you when, I assure you that the heart of flesh will never again suffer death. Trust Me. Here they come. Accompany the men to carry Moses down this mountain. I don’t want them to drop him!”


“Yes, my Lord.” replied Perambula wrapped in a shroud of thought as the angel observed Pineal and Zachariah who were approaching to carry the heavy lifeless flesh of Father Moses down the rocky mountain.


“There he is!” shouted Pineal. Zechariah rushed to catch up. The two men looked down upon old Moses lying on the rock, his face looking up at the heavens and his legs twisted from collapsing beneath him. Zechariah bent down and touched his cold hard hand and in fear he immediately stood back up.


“Let us pray Pineal.”


Pineal nodded. The two strong young men bowed their heads. Zechariah filled with the Spirit said, “Blessed be God, and blessed be His great Name, and blessed be His holy angels. May His holy Name be blessed throughout all the ages. Though He punished this man Moses, He has had mercy on Him. Blessed are you, oh God with every pure blessing; let all Your chosen ones bless You. Let them bless You forever. Be our guide on this path to take Your holy man down this mountain. This mountain where his flesh saw you for the last time, and let us bury him deep in the earth of your making. Give him peace in death. Amen and Amen.”


Pineal added. “Amen and amen.”


Then Pineal and Zechariah struggled to get a good hold on the body and carefully retrace their steps down the steep mountain of Hor.


The task was difficult. Perambula frequently had to adjust the men’s steps. More than once Perambula needed to defy gravity to keep the body from falling out of painful arms. Perambula looked on the lifeless shell of Moses, whom the angel had grown to love with great sorrow and awe. The angel wondered how such a holy servant of God could be reduced to matter alone, like a rock or a piece of rotten wood. Perambula, being immortal, thought that the death of a person, who was so much like God, so much like an angel, must be the most curious, most mystifying of all phenomenon on the planet.


Following the burial of Moses Perambula flew up into the second heaven, beyond the sky. The farther Perambula flew from earth, the cleaner and more free the angel felt. Perambula zoned in on Gracefeld and together the two angels, who had been awarded a sabbatical after decades of watching over Israel, left the tribes to the care of lower angels and flew somersaults in the air. Carefree at last they played and gazed at the universe to see the sun and moon rotate in a steady rhythm like a giant heartbeat. The view from the heavens was stunning. Perambula thought that the beauty of the heavens was a marvel so spectacular that familiarity could not ever diminish its glory by even one iota.


From time to time our two angels scooped down closer to the earth, but never as close as when they had worked there. All they could see from that distance were thousands of specks, each one a soul. One bright hot day the angels hovered over a long shoreline and saw specks in the shore and colorful umbrellas dug in the sand, and some other specks of humans floating in the sea.  Specks, each one representing a heart and soul. The angels didn’t care about the absurdity of those black flecks being important to God. They simply reveled in the light show of days and nights, the light show of time, months and years, which meant nothing to these angelic beings, and everything to God’s mortal creatures.


During this dazzling celestial light show Israel settled into the Promise Land. Each tribe occupied a piece of land that had belonged to others before them. Gad here, Reuben over there. They spread themselves wide apart so each would have plenty of space to grow their nations. Each tribe helped the other to supplant the peoples until each of the twelve tribes of Israel had a new homeland that gradually became an old homeland. No one gave any thought to the men, women, and children that died or had to flee their homes and villages to be replaced by Israel. They simply disappeared from the Promise Land and that was all that mattered to the Jews.


There were men and women, born during the days when Caleb and Joshua first returned from spying out the land, who had known nothing but wandering for forty years. These, it was who never knew Egypt. They  walked day after day from the moment of birth until forty years passed as they grew from lively children to mischievous youngsters and mature adults. These had to make the adjustment from being nomads to residents of a stabile homeland.


Through Moses God had bestowed upon mankind the laws with their consequences and punishments, and also with their blessings. Even as He had fixed the sun and moon in the sky to automatically create the day and to make food grow, He gave the Law to reveal Himself and to govern behavior. God created the earth on a firm foundation of physics, biology, astronomy, and all the sciences man had come to recognize and to learn about. Yet without the Law, without a knowledge of the origin of mankind and its history and its purpose, without the Law to govern human interaction, and man’s interaction with their Maker chaos would eventually make the planet uninhabitable. Wild animals could not destroy the world as much as wild humans.


“Evangeline!”


As I wrote those words, I was shocked to suddenly hear The Lord God call me. Me! Little me!


“Yes, my Lord,” I replied meekly, and frankly quite frightened that I had irritated the King of Glory. “What did I say? What did I do this time?”


“Stop!” He said firmly. “It is time for you to let go of Moses! It’s been two years. Move on, there is much more to describe about being Alive.”


“I just can’t my Lord.” I replied, “I have tried. I promise you. There is so much to say about Father Moses. It’s more than the story. Without Moses, his life, his service to You and for humankind I am afraid that humanity would sink deeper and deeper with each century into the darkness of ignorance, never to see Your Light, to know where we came from and where we are going. I imagine without Moses, his capacity to speak with you as he did, to serve you as he did, we would be no more than animals with speech.”


“Look around Evangeline. I would not allow that to happen. Humanity asked for death through Eve. The light that I offer even through the vail of the fruit of the knowledge of good and evil will suffice. I will allow you this final chapter on Moses, but after that I insist that you never mention Moses again!”


“My Lord, that is too much to ask! Never even mention your servant whom You loved, to whom You revealed the secrets of the Creation of the World, who is revered by the holy and the heretics alike?”


“Evangeline!” God said firmly, “Now, I sense you are trying to persuade me as did Moses.”


“My Lord!” said I.


My Lord replied, “There is so much more to write before this book can finally end! You must move along.”


“I know that my Lord. I often think about how far we have to go and the diamonds along the road. In fact, I become overwhelmed by the beauty of it, so that perhaps I fear that I will not be able ....”


“You know better than to say that My child.”


“I know that I must explain the other side of Creation before I can move on.”


“True, I will allow that.”


“And My Lord, I am struggling to cross the bridge that takes me to the other side. I fear that I am clinging to Moses because it is dark and I can’t see the road ahead.”


“Now you are being honest with yourself. Keep writing. But remember My command, that this is your last chance to write of Moses. Leave the man in peace!”


“Until I see him on Tabor?!” I dared to blurt out.


With that my Lord faded into silence, and I returned with renewed enthusiasm and determination to leave Moses to his rest.



As vital as trees and air and food are to human existence, through the Law of Moses, the same Creator provided the vehicle within which mankind may make a safe journey on this glorious planet. The Law complements nature.


No sooner did God grant freedom from slavery and oppression to His people, than did He constrain them with His guidelines. Their voluntary yielding to His will would be rewarded with protection and abundance. God did not demand love, He only demanded respect which He richly deserved after all He had done for Israel by showing His providence and His ability to manipulate nature itself for their sake.



The legal structure that Moses handed to Israel identified these people as unique in their lawfulness. The Law separated Israel from the Hittites and Jebusites, and all the other peoples who God allowed to exist, but who never knew Him. Passion and pleasure drove most men from birth to death, whereas humility, self control, and reason rendered Israel the people of God. 


Dear reader, please be patient with me. Can you see that it was only to Israel through Moses that God told mankind the story of Creation, and the Flood, and about Abraham, Isaac, and Jacob? That history has spread to all four corners of the earth. These key patriarchs would have dissolved into obscurity as everyone else has, except their part was so fundamental to God’s plan to eradicate death that it had to be recorded and preserved. 


From time to time a prophet arose through whom God communicated briefly to the people, but never like Moses did. Sometimes the prophets were false and relayed messages that were generated by their own thoughts and feelings. But the Law from God through Moses and the commemoration of Passover all formed a rock-hard solid foundation upon which temples and generations of men would come and go, but true life would exist forever.


“Okay Lord, I am ready to move on. Where shall we go?”

ALIVE: Chapter 75, The Death of Moses

To whom much is given, much is required. Most people would not even notice the difference between saying to the rock, ‘Bring forth water!’ and saying, ‘Shall we bring water out of this rock for you rebels?’


These fateful words of great Moses flashed through Christ’s mind when He said, “Therefore, you are to be perfect as your Heavenly Father is perfect.” Matthew 5:48


Perambula was shocked. “My Lord, wise and wonderful, for such a small infraction, your servant Moses who has travailed with your stiff-necked people for so many years and through rivers and drought, and now you sentence this old man to forty years of marching through the wilderness without ever entering the Promise Land. How can this be my Lord?!”


God flashed an angry look at Perambula who shriveled into a droplet of mist.


Time. The revolution of the earth around the sun. Night and day. Around and around we go. Asleep and awake and asleep again in a dizzying cycle from which we would eventually collapse with nausea if not for the life force that propels us forward to create the illusion of a spiral. Infancy to decrepitude, birth to death, dust to dust, circles of life filled with drama like a heap of pennies.


Humanity fills pristine air with good and evil, humility and hubris, peace and war, anger and tears shooting out from hearts like sprays of arrows. Living coins so dense with life that they pretend to exist outside of time. Humble time hides itself in disgust at loud brash and egotistical drama. Then it stealthily grabs each person one by one; the last breath of air, the very last heartbeat; dead. Forever. To exist as spirit in timelessness.


One day Aaron died.


The brother, the mouthpiece of Moses, stopped breathing air. Two strong men planted his body deep in the earth and marked the hidden place of it with a stone. After decades of walking He reached Sheol instead of the Promise Land and discovered an unexpected world. The waiting room of the dead. Like the millions before him Aaron’s life landed in extreme foreign territory no longer to speak; no longer to walk. No need for either milk or honey. What Aaron experienced is a secret. His son Eleazar replaced him on top of the earth as chief priest.  Brother Moses wept.


Twenty-three generations after God had promised Abraham that his family would be nomads no more, in a land rich with cows and busy bumble bees, and four decades after holy Passover night, when the angel of death passed over doorways painted with the blood of lambs to barge through naked doors to grab first-born sons. When Pharaoh’s grief loosened his tight fisted grip on enslaved Israel the twelve tribes finally reached Moab, the gateway to the Promise Land. Exactly forty years after they insulted God and themselves with fear, Israel returned from their futile forty year round trip.


Those men and women died who infected each other with the disease of cynicism, who had forgotten the many miracles God performed for them for the sole purpose of revealing Himself to them, who were so bereft of faith that they were more afraid of men than of their Creator and Judge.


Joshua and Caleb remained alive to see the land again and with God’s help to take it after forty-years of walking while waiting for the unbelievers to die, which they did, one by one. Off to timeless Sheol.


At Moab Moses knew that the time had come for him to die too. To be buried outside the Promise Land. Humble Moses accepted his punishment graciously. Like the father of this nation he was, before leaving the sons of Jacob Moses reminded them of the commandments and the law, and he blessed each tribe with instructions and blessings, leaving behind him an outpouring of holy wisdom in one last effort to transform the nation of Abraham, Isaac, and Jacob into children of God.


Finally, Moses gathered Israel and said loudly for everyone to hear without stutter, “I am now 120 years old. I am no longer able to get about and the Lord has told me that I shall not cross the Jordan. The Lord Himself will cross over before you. He will destroy the nations before you, and you shall displace them. Joshua will also cross over before you, as the Lord promised. Be strong and bold; have no fear or dread of them, because it is the Lord your God who goes with you; He will not fail or forsake you.”


Then  Moses summoned Joshua and said to him in the sight of all Israel: “Be strong and bold, for you are the one who will go with this people into the land that the Lord has sworn to their ancestors to give them; and you will put them in possession of it. It is the Lord who goes before you: He will be with you; He will not fail or forsake you. Do not fear, or be dismayed.


Take to heart all the words that I am giving in witness against you today; give them as a command to your children, so that they may diligently observe all the words of this law. This is no trifling matter for you, but rather your very life; through obedience to the law you may live long in the land that you are crossing over the Jordan to possess.”


He paused and in his heart Moses heard the Lord speak to him with love and compassion, “Ascend the mountain of the Abarim, Mount Nebo; across from Jericho, and behold the land of Canaan which I am giving to the Israelites for a possession; you shall die on this mountain that you shall ascend and shall be gathered to your kin, as your brother died on Mount Hor and was gathered to his kin; because both of you broke faith with Me among the Israelites at the waters of Meribah-kadesh in the wilderness of Zin by failing to maintain My holiness among the Israelites. Although you may view the land from a distance, you shall not enter it-the land that I am giving to the Israelites.”


The people waited patiently and with great respect for Moses to come out of his trance.


When he did, Moses gave his final blessing to them  (Deuteronomy 33) and then walked away from them alone. The crowd watched him go. No one followed him as old Moses, slowly and with a limp walked and walked away leaning on his staff. The giant that had been Moses faded in their sight; disappearing into the horizon on the plains of Moab.


Finally he reached Mount Nebo which is opposite Jericho, and the old man looked up, took a deep breath and began his last hike. Moses’ life flashed before him as he climbed one careful step at a time. Memories of the many hikes up Mt. Sinai crossed his mind. Slowly, breathing hard, stopping often to rest Moses felt thoroughly immersed in life. The life of his body, the breath of it, the tired muscles of it, the thirst and hunger of it. He drank in giant gulps of the feeling of the air passing over his sweat drenched wrinkled skin. His eyes like twin gluttons wanted to see and study the colors, the textures of every rock and tree and leaf, every insect that surrounded him on this last climb. Moses filled himself with the matter of life. No longer was anyone dependent on him. No one needed his judgment or his defense. He was free. He looked forward to being gathered to his people, Mariam and Aaron for he missed them terribly these last months and years.  Perambula and Gracefeld invisibly helped the old man climb, protecting him from falling, patiently guiding elder Moses up the mountain via the shortest path lest he faint or lose his way.


As the sun was about to set, in the dim dusk of evening Moses finally reached the summit. Perambula and Gracefeld felt great relief as the journey was much more difficult for the angels than for the old man they were helping. During all the hours of climbing Moses thought he would never reach the summit, and that he never wanted to for he was afraid of what he imagined to be the dark emptiness of death.


At the summit the Lord spoke to Moses again. He showed him the whole land. Moses gazed around him. He saw the fields beneath him, fields he would never walk through, and he beheld the mountains in the distance and the deep purple sky overhead. Gradually after taking in the site of the Promise Land, the land his ancestors yearned to see, Moses gave up his spirit. His body went limp and he breathed no more. The baby in the basket that reminded Perambula of Noah being saved by the ark died after 120 years.


After experiencing over a million sunrises Moses plunged into the depths of Sheol where Aaron and Miriam and their parents and their aunts and uncles greeted him. They walked him into his new existence.


Never since, has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt and in the sight of all Israel.


No man alive saw and knew the Creator of heaven and earth as did Moses. No one.


The baby in the basket escaped death to become the son of Pharaoh and a servant of God. Moses was the most ALIVE man that ever lived, until Christmas Day.

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ALIVE: Chapter 74: About Failure

Israel continued to walk and talk and walk some more as if the Promise Land was a million miles away when in reality they were walking away from it.


In His frustration with this pack of ungrateful people, as faithless as Eve as weak as Adam, God’s fury subdued by the intercession of Moses, did not go unsatisfied. Moses and Aaron as they walked could not shake the chilling memory of God’s wrath when He said to them, “I will do the very things I heard the faithless fearful people say: their dead bodies shall fall in this very wilderness; and all the people from twenty years old and upward who have complained against Me, not one of them shall come into the land in which I swore to settle you, except Caleb and Joshua. But your little ones, who you said would become booty, I will bring in, and they shall know the land that their parents despised. But as for them, their dead bodies shall fall in this wilderness. And their children shall be shepherds in the wilderness for forty years, and shall suffer for their parent’s faithlessness, until the last of their dead bodies lies in the wilderness. According to the number of days in which you spied out the land, forty days, for every day a year, you shall all bear out your iniquity, forty years, and you shall know My displeasure.”


The memory of this haunted Moses who was both as disgusted with the people and as he was grieved by the sentence of forty years of this miserable trek. The notion that he was leading most of these people to their death was like a millstone hung around his neck as he walked. Moses suffered for the iniquity of the people Israel. How he suffered. Every painful step was a reminder of the wastefulness of disobedience and faithlessness, none of which was his own doing.


To turn the face of Moses forward God proceeded to dispense more and more rules of conduct and of worship and punishments with increasing specificity. God even gave Moses rules to follow “when they enter the Promise Land” as if he would remember.


One Sabbath day when the Israelites were camped, a man was spotted gathering sticks. Those who found him brought him to Moses and Aaron who put him in custody because it was not clear what should be done to him.


Moses inquired of the Lord Who replied, “The man should be put to death; all the congregation shall stone him outside the camp.”


Hearing the shocking sentence, Moses dispatched Korah and Dothan to tie up the man’s hands and feet with a heavy rope and to drag the convict away from the camp. The rest of the congregation solemnly followed gathering stones large a small along the way.


“This is far enough.” said Dothan and dropped the man who fell to the ground in a fetal position.


For every man and child surrounding him one or two stones was obediently hurled at the wretch who dared to gather sticks on the sabbath in defiance of the command to keep the Sabbath holy. Being stoned is a slow and painful way to die. More than an hour went by before it was certain that he breathed no more. His family wailed. When it was over, his father and brothers carried the body of their beloved to a soft rootless spot in the wilderness and buried it there as deep into the earth as they could manage with the tools they had, their grief subdued by hard labor.


The next morning Moses told the numb people, who killed their own tribesman on behalf of the God they often complain about, to pack up camp and start walking again. There was to be no period of mourning; they needed to remove themselves as far and as fast as they could from that unclean dead man. Moses was the first to be ready and took the lead allowing the thousands of others to catch up as they needed time to pack. 


As he walk Moses wondered, if not Canaan then where were they to go? Where was the Promise Land that flowed with milk and honey, and had weak people, rather than strong healthy people to displace? Where would they walk to for forty years that would take them back to the place they were leaving?


Even Caleb’s sister Hannah’s joyfulness slowly submerged into the malaise of movement as the bane of her existence. Eating manna, drinking water, and walking was all they could do. After the first year of this circular occupation day after day there was neither memory of the past nor hope for the future. The sons and daughters of Jacob became bonafide nomads.


Dramas popped up from time to time. One occurred when three men wanted to displace Moses and Aaron as the leaders.  God opened the earth which consumed these men and their families and all of their possessions sending them all to Hades to suffer for their hubris.


Another time, there was a plague in which thousands of people died. Some of the survivors wished death would free them from the bondage of their nomadic existence.


Miriam died at Kadesh in the wilderness of Zin. Aaron mourned her, as did Moses. They buried their sister’s frail white body deep in the earth and marked the place where she lay with stones. Upon her death, many shared the thought that they would still be eating onions by the Nile had Miriam not been the savior of Moses when he should have been killed by Pharaoh along with their own baby brothers. Instead they seemed to be in constant search for water.


Water, the giver and sustainer of life. Water in the desert wilderness was more precious than gold. God knew that they needed water. He could have made it rain every day, just as He rained manna and quail for them to eat. But He did not.


The people only had to ask, to pray for water. But they did not. Instead they complained and demanded it, as if Moses was their third rate travel guide. Many of the sons of Israel growled that they would start a party to return to Egypt.


For what felt like the hundredth time, Moses and Aaron went to the tent of meeting to ask God to provide water for the people. With tolerance and patience abounding, Moses and Aaron fell on their faces and as hoped, the glory of the Lord appeared to them. The Lord spoke to Moses saying “Take the staff, and assemble the congregation, you and your brother Aaron, and command the rock before their eyes to yield its water. Thus you shall provide drink for the congregation and for their livestock.”


Moses went over to the wall of the tent and took the staff with which he struck the Nile. Then Moses and Aaron repeatedly glorified and gave thanks to the Lord as the luminous cloud of glory vanished from their midst in the tent of meeting.


Perhaps for the first time since that awesome morning when Israel  emerged from the Red Sea, Moses was fed up with the people and their complaints. 


Caleb and Hannah were among a small group milling around the entrance to the tent of meeting. Like infant birds in the nest waiting helplessly for a parent to bring them worms, these thirsty people waited for Moses and Aaron to give them water.


Moses emerged from the tent with his powerful staff clenched in his fist looking angrier than they had ever seen him. “People, follow me.” He bellowed to assemble everyone. He then hurriedly walked over to a big grey bolder and waited for Israel to catch up.


Aaron followed Moses feeling uncomfortable. He was reminded of how angry Moses was when he returned from Mt. Sinai to find them worshipping the golden calf that they had made. Only this time Moses was more wrapped up in himself, and uncharacteristically disconnected from God. Aaron could not shake a strange and awful feeling that something was very different and very wrong. 


As Moses waited for everyone to assemble he surveyed the crowd that seemed to be sucking the life out of him clutching the staff harder and harder until his fingernails pierced his own skin.


When the thirsty congregation was fully assembled and quieted all looking to Moses for relief he bellowed, “Listen you rebels, shall we bring water out of this rock?” Then Moses lifted up his hand and struck the rock twice with his staff; water came out abundantly, and the congregation and their livestock drank and drank to their hearts content.


Gracefeld and Perambula looked wide-eyed at Moses in near disbelief, and then over to God and then to each other. As water rained on the parched people a deep crack had formed between Moses and the Lord. A fissure that could not be ignored.


Aaron thought to himself, ‘That is not what God told him to say.’ For even in his relative dullness of spirit Aaron knew that this time was different from the other time Moses struck the rock at Horeb to get water. Both incidents were said to be at Meribah, but last time Moses perceived that the sons of Israel tested the Lord saying, “Is the Lord among us or not?” This time Moses took credit for producing the water. That was wrong. It was inaccurate and it was wrong. Aaron was concerned.


The angels heard God admonish Moses very loud and clear. Aaron heard it too in his own heart. God said to the brothers, “Because you did not trust in Me, to show My holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.” At the waters of Meribah, where the people of Israel quarreled with the Lord for water, and by which He planned to show His holiness, Moses’ in his frustration took the credit. 


For to the Lord, more precious and more critical than water to a thirsty man is knowledge of His holiness. For the people it was water, for God, the withholding and the giving of water was to be more proof of His providence, of His holiness, of His existence.


This was the crime of Moses, to attempt to take from God his holiness, the credit due Him alone for producing water from the rock. The humility that God loved about Moses devolved.


Let it be understood by this event that God has been known to withhold a need, a great need that He can easily provide, to demonstrate His holiness at the right time and in the right way. This is what it means to trust IN Him.


Nevertheless, the rock gushed forth water for all the people and all their livestock to drink. And they all rushed over to the geyser to grab as much of the watery gold as they could, letting it rain on them with open mouths facing up drinking it and feeling its cool wetness on their faces and on their heads. It was sublime. The people pushed and shoved to demand their turns at the cool water. Greed like the antithesis of life sustaining water filled their hard hearts even as the cool water saturated their dehydrated bodies.


Meanwhile, the Lord was angry. Angrier than He had ever been with Moses, the words echoed in the minds of Moses and Aaron for days and days, “Because you did not trust in Me, to show My holiness before the eyes of the Israelites, therefore you shall not bring the assembly into the land I have given them.”


The effect of this decision was not felt by anyone, but Moses kept it in his heart as he continued to walk and walk and walk, as days and weeks and months and years passed step by step. Moses walked knowing that he was walking long enough for the faithless to die, and that in the end, he would die too before ever seeing the Promise Land. Moses kept this sin in his heart for forty years. No sacrificial lamb would take it from him. Ultimately he would be the one to die with this heavy burden. Like an iron ball and chain tied to his leg Moses walked for forty years in a circle away from and back to the Promise Land of Canaan.

​ALIVE: Chapter 73, Spying out the Land

Hannah daughter of Malach of Judah was young and lovely with eyes as blue as the afternoon sky on a clear day, and long wavy chestnut hair that danced like a halo around her as she moved. More beautiful still was the joy that saturated Hannah’s heart and generated the smile that perpetually lifted the corners of her full lips up to her sparkling eyes. Hannah created a world around her that was filled with hope and enthusiastic anticipation of more and more reasons to be glad. She was blind to evil. Goodness hidden deep within hardships dared to creep out to reveal itself only to Hannah whom she often greeted with a silent knowing calm. To the women around her complaining of sore feet, and parched lips Hannah replied, “We must be close to the Promise Land! I feel it near. I think we will soon reach our new home! Indeed it must be right on the other side of that hill!”


Her friend Milcah shrugged her shoulders and said, “Hannah, that is not a hill; it is a mountain. I will be happy when I see the Promise Land up close. For now come with me to gather manna.”


“I can’t. I must return to Caleb to tell him that Moses wants to see him.” With that she turned and hurriedly went in the direction her heart told her to go to find her brother.


Caleb was busy splitting wood for the evening fire when he saw his beautiful sister approach hurriedly. “Caleb, stop what you are doing, Moses wants you. Go quickly.”


Hannah followed her brother to find out what Moses wanted of him.


Young Caleb spotted the elder Moses entering the tent of meeting and quickly caught up to follow Moses into the big tent where he saw his friend Hosea and ten other men.  Hannah stopped at the entrance flap to listen in. Men were chatting with each other, voices over voices made it difficult for Hannah to discern what anyone was saying. Then she heard Moses loud and clear say, “Okay, everyone is here. Quiet! I have an announcement to make. We have arrived! The Promise Land is near! The land of Canaan will soon be ours for our families. We can build our homes of bricks, and plant trees, orange trees! Fields of flowers will give us honey. Our cattle will have enough grass to produce plenty of milk to drink.”


Hannah heard guttural manly sounds of approval in response to the exciting news of the near end of the journey. Passover night, and crossing the Red Sea were a distant memory. Hunger and dust and the longest parade made men feel as if they were captives of a nightmare.


Moses went on, “From this Wilderness of Paran I want you to spy out the land from Zin at that mountain range over there to the west, (said Moses pointing with his finger as if seeing the mountain through the canvas tent) to Rahab, that mountain range to the east of Zin. Reconnoiter all of Canaan; it will be ours. We will ultimately remove the inhabitants to occupy the land that our God is giving us. Go and return to tell us what you have found. Now prepare for the journey. You will leave at dawn tomorrow. God be with you. Any questions?”


“What do we do if we encounter an enemy? Do we fight?” asked Hosea son of Nun.


Moses replied, “What’s your name? Who are you?”


“I am Hosea of Ephraim.”


“Well, you look like you should be called Joshua.” said Moses with authority. “Joshua, you will have no need for fighting. This is merely a spying expedition. All of you must avoid being seen. The Lord will make your path straight. Bring no weapons, but the shield of faith. Now go. Rest up for you will depart at dawn.”


Hannah ran away from the tent so as not to be seen eavesdropping. She was thrilled at the prospect that her brother Caleb would represent Judah to be among the first to see the land that flows with milk and honey. She remembered her mother telling her stories when she was a child about the Promise Land, promised to Father Abraham. How often she would return in her mind to find freedom and refreshment there when she was a slave.


Hannah ran directly to her tent to wait for Caleb. When he entered she jumped up and went over to give him a big hug. “Oh Caleb!”she ejaculated. “I am so happy for you!”


Caleb smiled because he had sensed that she was spying on the men who were being sent to spy. “You know Hannah, I don’t know what is better, to finally reach the end of this trek with all of these complaining people, or to land in a place of our very own far from Pharaoh.”


“You know Caleb, when you think of it, you will soon see with your very own eyes the land that was promised to Abraham centuries ago! What a long journey indeed. The Promise Land has been waiting for us since before Jacob worked for Rachel’s hand in marriage, before Joseph entered Egypt. The Promise Land is real and soon you will see it, my brother! But now you must rest. I will be quiet. Go to sleep.”


Caleb hugged his beloved sister and gave her a kiss on her forehead and then obediently walked over to his bedroll to sleep.


From the first days after he left, Hannah waited patiently but enthusiastically for Caleb to return. She tried to imagine where he was and what the Promise Land looked like. After a week or two many of the others worried that the men had been captured or that wild animals had overtaken them. Hannah imagined that the men were struck by the beauty of the land and couldn’t tear themselves from it to return to the squalor of this camp in Paran.


Days turned into endless weeks of monotony gathering manna every morning and quail in the evening. Sleeping and eating, going nowhere slowly frustrated even the children as they waited for the spying party to return, not knowing if they ever would come back.


Late one particularly hot and dry afternoon on the fortieth day, when most people had given up and just wanted to start a search party the band of men was spotted on the horizon. Children ran up to greet them. Wives wondered what their menfolk ate while they were gone so long.


Moses stood like a flag waving in the breeze waiting for their arrival. When they approached him Moses said, “Come to the tent of meeting to give me your reports.” The men followed Moses to the tent. Aaron in all his privilege joined them to be among the first to hear.


Hannah was at the outskirts of a gaggle of women who also followed the men and stopped at the entrance to listen in.


“The land is indeed rich and beautiful,” reported Azariah from Dan “but well fortified and the people are too strong for us.”


Caleb contradicted Azariah saying, “But brothers, if the Lord is with us I am certain we could prevail; let’s go back and look again.”


At that suggestion a chorus of NOs and grunts ensued.


Moses was furious at their report and in frustration ended the meeting abruptly.  “Leave me!” he shouted in distress.


The men filed out of the tent in ones and twos to be greeted by the crowd outside. Some men stopped to talk, others plowed through the crowd to go to their own tents to find their wives and to rest.


Once the bad report was widely known the Israelites were generally upset. They wailed and cried, after all that walking and waiting, to receive such bad news was devastating. It was as if spring was followed by a return to the death of winter instead of summer harvest.


Murmuring and complaints, and some weeping salted Israel with bitter disappointment. The most emotional women wailed out loud.


“We have had enough of this!” shouted Barak over the din of disappointment. “Who will lead us back to Egypt.” Barak looked around for such a leader while those men who agreed with the idea contemplated how to cross the Red Sea again. Returning to Egypt would not be so easy.


Caleb, hearing this knee-jerk reaction to the overly cynical report of foolish and faithless men responded loudly to be heard over the din of doubters, “Surely people! If the Lord who opened the Red Sea for us, who gives us manna every day, who brings up water from rocks, surely our God can give us victory over the Canaanites. Why oh why do you doubt Him? Why are you so weak?!”


The crowd quieted down to hear Caleb. Then Joshua (Hosea) added, “Indeed this Promise Land is exceedingly good land! I beg of you not to rebel against the Lord, and not to fear the people of the land, for they will be no more than bread for us when their protection is removed from them.”


Hearing that, the congregation threatened to stone Caleb and Joshua who turned in disgust and together boldly walked to Caleb’s tent where Hannah had prepared manna the way Caleb liked it best. “Hello Hosea, I mean Joshua! Come in! She said cheerfully when the men entered her tent. “I am so proud of you Caleb. Now tell me all about what you saw! How thrilling!”


“Sister, it was truly amazing. I saw cattle grazing in fields of lush green grass where hundreds of lambs were frolicking. Real houses! What we saw was infinitely better than what we left behind in Egypt.”


Joshua nodded and smiled as the memories erupted from the deep recesses of his mind as if what he saw was originally born in the imagination of Father Abraham and carried through the generations to pop up like spring crocuses in Joshua.


Meanwhile, Moses remained alone in the tent of meeting waiting for the Lord to reappear, which He did in all His Godly glory.


The Lord cried to Moses, “How long will this people despise me? How long will they refuse to believe in me, in spite of all the signs that I have done among them? I will strike them with pestilence and disinherit them, and I will make you, Moses, a nation greater than they.”


Moses rebutted, “Then the Egyptians will hear that the people are all destroyed and they will tell the inhabitants of the land that the Lord of Israel was not able to bring these people into the land that He swore to give them. Remember Lord when you said that You are slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the parents upon the children to the third, fourth, and fifth generation?”


Perambula, listening to this exchange between God and Moses, was once again astounded at how Moses could keep God from acting on His anger with Israel. “Do these people have any idea of how Moses saved them from the wrath of God over and over again?!” exclaimed the angel.


“Absolutely not!” replied Gracefeld. “Their dullness of mind and spirit are precisely why they frustrate the Lord so much.”


“But why does Moses care?” asked Perambula.


“I can’t tell you for sure, but I suspect that Moses is simply a compassionate man; do you remember how he started on this road by killing the Egyptian in defense of a Jew?” said Gracefeld.


“Maybe he simply wants to defend God’s reputation among the people. That’s how he keeps convincing God to relent.” answered Perambula. “Shhh here He comes”


Gracefeld grinned. “Perambula, you know as well as I do that God heard everything we said.


However, God was too immersed in His exchange with Moses about the fate of the Israelites and their reaction to the great and awesome gift of the long awaited Promise Land to care what His angels were babbling about. Nor did God care at that moment whether this generation of Jacob entered the Promise Land or not. After all, He had waited for centuries and He could wait even longer. As the Master of Time, God could wait.


But Moses’s argument was convincing. It was important for God to be slow to anger, and to be respected which required that He be consistent. “Fine!” the Lord replied to Moses, “but none of those people, except Caleb, for his faith, will enter the Promise Land  to possess it! None, do you hear?! I will have them walk for another forty years, enough time for this faithless generation, for whom I did so much, who I saved on Passover night, to die out. I will allow only their children to inherit the Promise Land. And that is my final decision Moses! Now off you go. Tell them.”


Moses, feeling relief and sorrow in equal measure, sent young boys out to announce a meeting in the great tent. God had found a way for His reputation to be saved while still punishing the faithless.


Hearing the bad news, the people mourned and changed their minds and said that they would go into the Promise Land and occupy it.


“You fools!” said Moses. “Do you still not understand the power of our Lord? He said that you may NOT enter now. His protection will not be with you. If you go now the Amelikites and the Canaanites will destroy you!”


The hard hearted people decided to go anyway, because they felt remorse and because they wanted more to see the Promise Land than they wanted to respect God.


Perambula and Gracefeld were in shock over the stubbornness of these people. They had followed them all this time, and had witnessed much doubt and grumbling. But this decision to face the strong people they had feared, without the protection of God, was clearly the most insane decision yet. “Perhaps the sun has penetrated their minds and warped them.” said Perambula in jest.


Days later, Perambula and Gracefeld hovered over to watch the bloody scene of weak Israel being pummeled by the Canaanites and the Amelikites.


“Well,” said Gracefeld when it was all over. “At at least that’s some faithless people done away with who will never inherit the blessing of Abraham.”


Perambula smiled and nodded in agreement and then said, “If you don’t have faith that God’s promise is reliable, then you may as well dig a deep hole in this precious earth, climb in and go to sleep forever. Because you are less than a mustard seed. You are less than nourishing manure. You are only matter. Useless matter, rubbish waiting for the burn so you don’t take up room on the earth.”


Gracefeld replied, “Perambula, you sound so human all of a sudden! What has come over you?”


Perambula suddenly feeling particularly human added, “But, if you only want the Promise to be true, then you must act on it. You must demonstrate to the ounce of your doubting self that you believe. Don’t look at any the obstacles the enemy of man and God will set before you to dissuade you, to turn you into rubbish.


Not all of your wishes are promises to be sure. But when you receive a Promise, you will know the difference. A Promise comes from outside yourself. It is a ray of light, impossible to catch but luminous and revealing. Let the Promise enter your heart and hold it fast. Be happy and be patient. Sometimes it will be manifest in a bold miraculous way, and sometimes the appearance of the Promise will happen so gradually that you didn’t even noticed until years later that it came true. When you realize it, all you can do is smile and feel the warmth of joy generated by your heart.”


“Who are you talking to?” asked Gracefeld looking around.


“I am talking to the reader silly! Now let’s go for a ride. I’ll race you to that cumulus cloud!”


Before Gracefeld could ask which one, Perambula was off like a rocket. Gracefeld followed Perambula just for the fun of it.

Foolish Jealousy

Perambula and Gracefeld obediently returned to earth silently swooping through the air, invisible, inconceivable by either man or bird. It was very easy to spot Israel, that giant mobile village. The angels swooped down in tandem and honed in on Miriam and Aaron who were sitting on the floor of her tent sipping tea with sweet precious honey and gossiping.

 

“This baby brother of ours is really something else, isn’t he?!” started Miriam. “I often wonder what would have happened if I never suggested that pharaoh’s daughter take him as her own. We probably would be in our cozy homes eating baklava right now, instead of starving in this dusty desert.”

 

“Don’t be ridiculous Miriam.”

 

“Why did he married that Cushite woman anyway? Aren’t there enough lovely ladies in our tribe to satisfy his carnal desires? Humph.  A foreigner. How could God condone that and still speak to him?” snapped Mariam to add a cup more reason to the deconstruction of her unusual brother. “God picked you Aaron to be the mouthpiece of Moses. Why does He need Moses at all? You, and perhaps me, together we could just as easily receive messages from God to relay to the people, clearly and without that irritating stutter of his.”

 

“I don’t know why He speaks to Moses Miriam, but you’re right. I have heard God speak just as clearly as Moses has. He never hid His voice from me. If I am chosen to speak to the people, why do we need the middle man? I don’t know what makes Moses so important. This reminds me of the days of our youth, when I was a slave receiving lashes on my young back and Moses was eating grapes by the pool in the palace.  There was nothing I could do about the unfairness of it all. Shhhh. Do I hear someone coming. It could be Moses.”

 

Moses approached the tent and called, “Miriam, Aaron! Are you in there? What are you doing?”

 

“Yes, here we are.” replied Aaron. Come in.”

 

When Moses opened the flap and was about to enter, Miriam said, “Do you want some tea Moses? I am using a little of my honey today,”

 

“What are we celebrating?”

 

“Nothing, I am just in an indulgent mood. Have some, I’m also in a generous mood.” Miriam ungracefully leveraged herself up from the floor to fetch her brother some tea.

 

Gracefeld and Perambula listened to this conversation in awe.

 

Perambula, wide eyed as usual said, “How could these siblings be so mean and so wrong. It’s as if they are taking a sliver of reality and fabricating a whole evil fantasy from it.”

 

Gracefeld replied cynically. “This is what you get with humans Perambula. I don’t know why God bothers with them at all. Their inclination is only for their own egos. As if the whole world should be designed to please each person according to his or her own desires and pleasure.  No sense even thinking about how distasteful these people can be. We have our orders.”

 

“Not all people;” added Perambula, “the man Moses is very humble, more so than any man on the face of the earth. I like him. Not everyone is so bad. But I wonder how God expects us to put an end to this?”

 

“Since you can hear Me Aaron, and you Miriam; listen carefully!” bellowed God. To the angels He said, “make me a pillar of cloud and place it at the entrance of the tent of meeting.” Gracefeld and Perambula went right to work.

 

“What was that!”exclaimed Miriam, shocked that God spoke, the shock that thoroughly displaced her earlier bitter musings. 

 

“Go to the tent of meeting. I have something to say to you three.”

 

Moses who had not yet sat down followed the voice of the Lord without hesitation. Miriam, who was standing at her firebox getting ready to boil water froze in fear. Aaron slowly lifted himself from the floor. He went over to Miriam and clutched her forearm to guide his frozen old sister out of her tent and over to the tent of meeting which had been erected in isolation far off in the field.

 

As the siblings made their way to the tent of meeting they tried to look inconspicuous while passing children playing, women washing and men repairing, many of whom looked up to greet them without response.

 

Moses was the first to enter the large empty tent followed by jittery Aaron, then Miriam. They stood in dark cool silence for several moments while Perambula and Gracefeld were conjuring up the pillar of cloud. God waited patiently.

 

Finally the cloud was ready and God entered it and caused it to move in a rotating fashion. The people all looked up from their activities to see the cloud slowly make its way over to the big tent. There was murmuring and there was silence all mixed together creating a reverent hum. No one dared follow the cloud, but instead the people either sat and stared or forced themselves to return to what they had been doing.

 

When the God-filled pillar of cloud arrived, the sound of God’s voice was heard by all, “Aaron and Miriam, come forward!” He said, “Hear my words:  When there are prophets among you, I the Lord make myself known to them in visions; I speak to them in dreams. Not so with my servant Moses; he is entrusted with all my house. With him I speak face to face-clearly, not in riddles; and he beholds My form. Why then were you not afraid to speak against my servant Moses?”

 

Moses gazed at his siblings with deep sorrow at this news of their disdain for him. He suddenly felt abandoned disconnected from them as if threads that had once connected them were frayed and split. Nevertheless he harbored these feelings in a deep state of semi consciousness.

 

That was all the Lord had to say. The pillar of cloud gradually dissipated into the unholy air. God was angry. He was angrier than He had been. For Miriam and Aaron insulted not just Moses, but dared to criticize Him, their Lord and God. Their sentiments reflected the height of hubris. They didn’t deserve to live, in fact that kind of talk was not life, it was anti-life. It was destruction of life, annihilation of the air. God could not think of an animal that would treat Him in such a disrespectful manner. But God doesn’t brood. He just departed leaving behind Miriam who had suddenly became leprous, as  white as snow.

 

Aaron looked at his freakish sister in shock, turned to Moses and said, “Oh my Lord, do not punish us for a sin that we so foolishly committed.”

 

Miriam was crying uncontrollably by then, her fear overwhelmed by guilt and shame. She fell to the ground and covered her face crying harder and harder with thoughts of what would become of her life. The shame, the isolation, the pain, and death.

 

Moses, in empathy looked up into the heavens and said to the Lord, “Please heal her. If her father had but spit in her face, would she not bear the shame for seven days. Let her be shut out of the camp for seven days, and after that be brought in again.”

 

Without reply, but in confidence that his request was granted, Moses lead Miriam far away from the camp, carrying supplies that she would need to survive alone in the wilderness.

 

The people they passed were in shock at the sight of Miriam all white and oozy. One by one, people asked Aaron what had happened. Aaron was not ready to talk about it.

 

Miriam was shut out of the camp for seven days, isolated, pensive, and in great pain while everyone else waited patiently and pensively before continuing on the journey.

 

Gracefeld and Perambula were once more surprised that God could be so easy persuaded by Moses’ plea on behalf of the ignorant people. Perambula said, “Maybe God appreciates his compassion and that’s another reason why Moses is so special.”

 

“True. Not being human, God has no idea what these beings have to contend with all the forces thrown at them by the evil one, and by their own weakness.”

 

“I really like that God allows Moses to influence Him.” said Perambula.

 

“Me too.”

 

“Would you angels please stop chattering and come here!”


 

 

 

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ALIVE, Chapter 70 Ahhhh Torah!


Perambula and Gracefeld were hovering in the heavens on a perfectly beautiful day, which is common since there is no nighttime there at all, but let’s pretend. It was their time off as Israel was busy being scared out of their wits by the smoky mountain and the thunderous trumpeting bellows from God which He did Himself without the assistance of Gracefeld’s skill in creating sound effects.


“Do you know what the Lord is going to tell them to do?” asked Perambula.


“Yes, we discussed it.” replied Gracefeld in the angel’s most condescending tone.


Ignoring the slightly rancid whiff of arrogance, Perambula said, “Well, what? After all, so many of them are already old and set in their ways. What can the Lord expect?”


“My dear naive Perambula, these souls are mere seeds. The Lord will treat them as the infants they are, but more importantly He speaks to every man to be born from now to Kingdom Come.” replied Gracefeld.


“Kingdom come?” asked Perambula.


“Don’t ask. It’s too soon to explain it to you. Just know that these instructions will illuminate and define the path to immortality.”


“Will they know that?”


“The sages will. Some will thrive on the guidance, others will rebel against it, still others will be challenged by it and others will feel threatened by these simple, albeit obvious rules. Some will see freedom through the Commandments, others will see constraints.”


“Can’t the Lord of all just make sure everyone understands the purpose and value of these Laws?”


“NO, NO, NO” retorted Gracefeld getting impatient with Perambula’s simplicity.


“Okay, you don’t have to snap at me. I was just asking a question.” replied wincing Perambula. “Let’s get back to work, I don’t want to miss this.”


Aaron and Moses carefully climbed Mt. Sinai together in silence, dodging rocks to avoid tripping and falling. Each old man was thinking his own thoughts about what to expect, and about the difficulty of the climb. Some parts were so steep that it was hard to catch one’s breath. Aaron stayed behind Moses. The intense dry heat made it even harder to climb. God waited and watched patiently as the exhausted elderly brothers drew near.


The people stood in their pack patiently below, while Moses and Aaron approached the thick darkness, not daring to go beyond the limit set for them. Some not daring to look up as the old men made their way to God, until the two dissolved into tiny specks. There was murmuring below, but fear kept most of the people, except the oblivious children, from becoming boisterous.


Hours passed before the elderly brothers reached the spot where they could receive the commands of God. Like receiving instruction on how to breath, or how to make your heart beat, or how to digest your food and sort the elements of it into nutrients to send to the bloodstream, so did Moses, with Aaron as the witness, receive from God almighty instructions on how to exist, and coexist in a world constantly threatened by evil.


Dear reader, imagine a factory where the maker and the made interact. So fantastic and magnificent was this moment, the moment wrapped in time, yet outside of time so as to challenge every flesh-wrapped soul that ever graces our earth. To be told, like an ancient secret, the Will of God, for the very first time, is to hear the echo of “Let there be light.”


Thousands of angel eyes and angels ears witnessed this moment and were in awe that their God cared so much about   humankind that He would not give up, but time and time again interact with this divine animal to form it, to mould it, to teach it. Why, to what end all this effort? A blazing bonfire from which only a candle here and there will be lit.


Aaron stood at a distance away, frightened to the point of numbness. While Moses faced the sound of God, afraid but reverent. Moses stood straight and tall, like an ancient soldier. The babe of a slave who had grown up with mighty Pharaoh as his stepfather was fully prepared to be fathered by God. In fact Moses was visited with a sense of nostalgia every time he approached the Lord.


Moses heard clearly God say:


  1. I am the Lord your God who brought you out of Egypt, out of the house of slavery; you shall have no other gods before me.
  2. I am a jealous God, you shall not make for yourself an idol, that you would bow down and worship. I will punish to the third and fourth generation of those who reject me, but show love to the thousandth generation of those who love me and keep my commands.
  3. Do not make wrongful use of the name of the Lord your God.
  4. Remember the Sabbath and keep it Holy. The seventh day is a Sabbath to the Lord your God. The Lord blessed the Sabbath day and consecrated it.
  5. Honor your father and your mother so that your days may be long in the land that the Lord is giving you.
  6. You shall not murder.
  7. You shall not commit adultery.
  8. You shall not steal.
  9. You shall not bear false witness against your neighbor.
  10. You shall not covet your neighbor’s house, or wife, or slave, or ox, or donkey, or anything that belongs to your neighbor.


The Lord God bellowed these instructions consecutively without hesitating between them. Moses and Aaron could hardly remember them all but went from listening to one and the next without the opportunity to pause and reflect. The ones that pierced each brother’s soul the most were those that he felt most guilty of.


Silence followed the admonition to be grateful for what one has and to look neither to the left nor to the right with envy, something that was so unlikely for these nomads that the mention of it was absurd. This last rule relieved Aaron who was glad of his innocence on this one point.


For the giver of the Law, that which is wrong is illegal. It is a false measure, it is a broken clock, worthless, and destructive. It is poison. To disobey, which resulted in death and curses to Adam, likewise means the death of sin to his seed. With his disobedience Adam was banished from utopia, and with disobedience his seed is unable to return.


“Is that all, my Lord,” asked Moses to break the silence.


“That’s enough for now. Go and tell my people these basic precepts. There will be more. Hurry down this mountain for the sun will be setting soon, and I won’t delay that for you. Go! But Moses...”


“Yes, my Lord?!”


“Return without Aaron and I will write this down for you.”


Moses and Aaron were quite relieved to hear that as they bowed and departed down the steep mountain in the sunset as quickly as their stiff legs could take them.


While the two men carefully made their way down Perambula who had been listening intently to the rules turned to Gracefeld and said, “Correct me if I am wrong Gracefeld, but did the Lord just say the same thing ten times?”


Gracefeld replied, “You are not wrong. He just said the same things from ten different perspectives. Brilliant!”


Both angels looked at each other and said simultaneously, “Respect Reality!” Then they shared a hearty laugh and the thought of how simple and obvious the Rule was. Gracefeld added, “Now let’s watch them complicate it and disobey in a thousand different ways.” Perambula nodded with a smirk.


Meanwhile, the people below saw only lightening and heard loud peels of thunder and trumpets. They saw smoke billowing out of the mountaintop. In an attempt to endure the fear they remembered Moses say, “Do not be afraid for God has come only to test you and to put the fear of Him upon you so that you do not sin.”


But they didn’t yet know what sin was. Hours and hours passed as the sun was setting behind Sinai, but the congregation still waited patiently for Moses and Aaron to return to tell them what they had to do to satisfy the thunder.

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ALIVE Chapter 69 Pentecost - Circle Back to Meaning

From that day that Moses climbed Mt. Sinai through thunder and smoke with every Jew who inhabited the earth in one place meeting God, from that awesome day of the Lord to this moment of reading about it thousands of years later there has been an annual commemoration of the holy and unique period between Passover night and the day God handed down the Torah through Moses. Never forget Passover. Never forget meeting God and receiving His Law. And never forget the time period between the two.


The time period is called Pentecost in Greek and Shavuot in Hebrew. Pente means five (50 days between Passover and receiving the Torah.) The word Shavuot means weeks, the completion of the seven-week counting period between Passover and (Pentecost) Shavuot. 49 days, plus the Sabbath day of Passover at the head of the weeks, hence fifty.


“But wait!” interjects the well read reader, “Exodus 19 says it was three moons later, not 50 days! That’s 90 days! And don’t forget that Shuvout also celebrates the end of the seven week barley and wheat harvest. Why two celebrations on one day, with the same name, Shavuot?”


On the fiftieth day after Passover, Israel celebrates the day it  was given the Torah and became a nation committed to serving God. Although it was 90 days, it is linked to the harvest to tie together grain, the body’s life sustainer, with the law, the soul’s life sustainer. A bouquet of the life of body and soul.


The law is life because God is life. He gave us the law to teach us how to live in cooperation with Him. By obeying the law, our relationship with God is reciprocal.


From that scary dusty day for a thousand years Israel gathered from wherever they had dispersed to Jerusalem to commemorate Pentecost.


The magnificence of Pentecost cannot be overstated. It was the day that God almighty proclaimed His undying love for Israel. He said through Moses, “You have seen what I did to the Egyptians [for you] and how I bore you on Eagle’s wings and brought you to myself. Now therefore if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed the whole earth is Mine, but you shall be for Me a priestly kingdom and a holy nation.” And the people replied, “I will.”


“But wait! There are two Pentecosts!” exclaims the knowledgeable reader.


Yes, and there is not one, but two preceding earth shattering rescues by God.


On Passover, God rescued Israel from slavery. Freedom gave  new life to the seeds of Jacob. During the courtship that became the season of Pentecost, there was nothing asked in return as Israel trekked through the wilderness to Sinai. Bitter water turned sweet for them. When they hungered and thirsted, they were fed manna and water that gushed from a rock. God guided and provided all they needed asking for nothing in return until the day of the Law.


...


The second Rescue by God of Israel occurred on  the night of the Crucifixion, when paradoxically the Angel of Death, instead of passing over the blood of the lamb to kill the firstborn sons of Egypt, honed in on the Lamb of God, His one and only Son.


Yet, imagine the surprise when Hades, the place of the dead received God and was forced to release its captives. On that second holy night Jesus/God rescued all the dead, and the living from the slavery of sin that causes death.


The prison that was Egypt was rendered impotent on Passover night and the prison that was death was rendered impotent on the night of the Crucifixion. Egypt still exists, sin still exists, and death still exists, but they are shells of their former conditions no longer able to hold captives.


Sin is separation from God which is missing the mark of His image and likeness. To divorce yourself from the likeness of the Giver of Life, is to be dead. (To be cruel, to hate, to lie, to cheat and steal etc. is death) That’s why it is said that sin causes death.


First, God rescued the dead in Hades, all those souls who were away from him, and then He set about to make it easier than ever to become like Him, to be truly ALIVE....to enhance the Law with Spirit, on Pentecost.


Passover and Pascha are both followed by a 50 day courting period. High in the heavens above, the stars are in the constellation of Gemini, the twins. Pentecost is the primordial  twin.


The Bridegroom Christ courts His bride Ecclesia, the Church, after rescuing her from the power of death. He walks on earth for 40 of those days as an immortal man, and then ascends to heaven to prepare for Pentecost. On the day Israel commemorated the handing down of the life-giving Law, God descended upon Israel as eternal-life giving Holy Spirit.


On Pentecost the twin, God infuses humankind with life through the Law and the Spirit.


“Wait a minute!” blurted the well reader. “Remember, it was NOT 50 days, but 90 days from Passover to Pentecost. Your theory is flawed!”


When Israel walked away from Egypt three moons passed by before the loud and fearsome day when from Mount Sinai the Torah was handed to Israel. 90 days.


“Exactly 90 not 50!” reminds the smart reader.


Yes! That’s the most amazing aspect of it all!


90 minus 50 equals the holy reoccurring magical mystical 40 days. Between Passover and Pentecost lay a 40 day period, like spirit air, that evaporated into the heavens like holy rain, leaving on the books only fifty days of barley and wheat. Food. The earth’s gift of life.


To the evaporated mystical 40 days between Passover and Pentecost, Christ/God added the 10 days after His ascension to heaven.


A joining of the 40 evaporated days of the journey to Sinai, to the ten days between Christ’s ascension and Pentecost became God’s heavenly Pentecost of 50 days. One for the Law, one for the Spirit on Earth, and one in Heaven too! 50:50:50!


The Bridegroom Christ after 40 days, evaporates in His ascension, leaving the Spiritual Food of His mystical Body and Blood behind to be celebrated with the Barley and the Wheat at the Festival of Weeks, Shavuot, Pentecost.


Pentecost. Acts 2. “When the day of Pentecost had come (to commemorate the handing down of the Torah) they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind (as in Creation, Genesis 1:2), and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them the ability.”


The observers were dumbfounded and thought they were drunk. But Peter said it was only morning. He then explained the phenomenon by quoting the prophet Joel, “in the last days it will be, God declares, that I will pour out my Spirit upon all flesh...[and people shall prophecy and see visions and dream dreams.] Then everyone who calls on the name of the Lord shall be saved”....Then Peter went on to explain that Jesus is the messiah.


Time never matters for God. For Him the two Pentecosts happened on the same day with the same passionate love, giving Israel the Torah first, then the Holy Spirit .


Jeremiah 31 “I will put my law within them, and I will write it on their hearts, and I will be their God and they shall be my people. No longer shall they teach one another, or say to each other “Know the Lord” for they shall all know me, from the least of them to the greatest, says the Lord, for I will forgive their iniquity, and remember their sin no more.”


Do you see it? Isn’t it amazing?


Regard the triangle. Left bottom is Passover; the right bottom is Pascha.  They join at Pentecost. One union with God through the Law and through the Spirit.


Infuse your mind and heart with the larger meaning Pentecost to be ALIVE. 

ALIVE: Chapter 68, Meet God

God said, “Gracefeld, you and Perambula guide Israel to the mountain beneath us. I want the people to meet Me.”


“My Lord!” blurted Perambula. “How is that possible?! Are you going to take the form of a human apparition like you said we can do?”


“Of course not! I want them to know Me through the vail of fear, and respect. Just bring them here and watch what happens. The time has come that I have awaited since the days of Noah, since Creation, to re-form them from within. The problem has been that despite the conscience that I planted in them as I planted the lungs, yet unlike the lungs that function well, the conscience weakens in the presence of the ego. It’s a flaw. Clear rules for behavior from Me will strengthen the weak conscience.  I will spell out what I expect from them with commandments and laws. Then there will be no excuse for misbehavior.”


Gracefeld sneered cynically, “I wish you success my Lord, but with all due respect, I doubt that will work. These beings seem too be too willful, but it’s worth a try.”


God smiled the smile of knowing, the smile of tolerance. “Oh,  ultimately I will be very successful. You will see; but in the meantime make sure Moses has something to write with.”


On the third new moon after the Israelites had gone out of the land of Egypt, on that very day they stopped at the foot of the mountain Sinai, where God was waiting for them, where Perambula and Gracefeld had lead them. 


Moses was aware that God was there on that mountain and called him to hike up for instruction. After an hour’s hike, Moses stopped to rest. That’s when he heard the Lord say, “Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. Now go back and tell them.”


Gracefeld overheard that and thought, ‘Brilliant! God is going to use their ego to combat their ego’s power over the conscience.’ The angel smiled at its own foolishness cynicism.


Without delay, Moses turned and headed back down the mountain full of wonder. Being the link between divine God and human beings required tremendous physical strength for such an old man, and it required a clean and open heart.  Moses had to straddle earth and heaven as no ordinary man before him, and no one since. Moses was most Alive, unique, humble, and open. No man before or after Moses had spent so much time serving as His instrument to change the face of the world. No one.


Moses is the giant stepping stone in the middle of the stream of centuries for ordinary humans to use to leap from the death and darkness of ignorance to the life and light of the knowledge of God.


As he carefully descended the mountain Moses’ thoughts turned to the people. He always knew that this congregation from the twelve sons of Jacob were special, set aside out of all mankind, but it was encouraging to hear it again from the Lord. Moses never saw Perambula and Gracefeld, but he sensed that the absence of more enemy tribes on this journey was providential.


He knew too that the covenant with Abraham was as strong as it had been on the day God announced it centuries earlier, on the day of the circumcision of Ishmael, but that the time had come for each person to have the covenant written on his and her heart. It was to be a covenant of relationship, a covenant of trust between Creator and created, between heart and face.


The covenant of trust that Abraham was so faithful to, would be affirmed by Abraham’s great grandsons and daughters daily through obedience.


When he returned to the camp, Moses summoned the elders and told them that the Lord God had instructions for them. He was relieved and a little surprised, given all their complaints, when he heard the people all answer as one: “Everything that the Lord has spoken we will do.”


After the elders dispersed, Moses hiked back up the mountain to report the people’s willingness to obey. As he climbed the mountain Moses increasingly sensed the presence of the powerful Spirit of God until he could restrain himself no longer. Moses spoke out loud. He said, “Lord! The people want to meet You and they promised to obey you! Imagine that!”


The Lord smiled both for Moses’ enthusiasm and his naïveté.  Moses did not sense the Lord’s smile or the reason for it, but only heard the Lord respond, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and prepare for the third day, because on the third day I will come down this mountain in the sight of all the people.”


Then God became very serious and very stern. He said, “You will need to set limits for all the people. Tell them to be careful not to go up to the mountain or touch the edge of it. Any who touches the edge of the mountain will be put to death.”


Upon hearing that Moses was frightened and concerned. He wondered why others would be killed for something that was so common for Moses and how that would happen.


Reading his thoughts, God explained, “No hand shall touch them, but they shall be stoned or shot with arrows; whether animal or human being, they shall not live.’ When the trumpet sounds a long blast, then they may go up on the mountain. Now be gone and prepare the people.”


As Moses descended the mountain, he wondered why the other people had to take such great care to prepare themselves to meet God when all this time, he himself was neither ritually clean nor frightened. Well, not as frightened as he was when he saw the burning bush, but that was so long ago.


Gracefeld whispered into the heart of Moses, “If they aren’t afraid, if they don’t sense imminent death, then they will not feel compelled to obey. You are different Moses. You were not a slave. They have been ruled by fear and through fear they will be taught.”


His mind brimming with thoughts and arguments, Moses carefully descended the mountain watching out for snakes and loose rocks, until he reached the bottom where he was greeted by several elders.


Moses responded to their facial queries by saying, “Bring the congregation together here; I have something to tell them.”


When they all congregated around Moses who stood patiently at the foot of the mountain, and all eyes were on him, men young and old in the front, followed by a jagged layer of young maidens and old women, and on the outskirts mothers with children running about, he spoke with all the authority and power he could muster. Without help from Aaron, Moses took a deep breath and spoke slowly and distinctly with only a slight stutter.


When Moses lifted his right hand, the people instinctively all bowed their heads. He consecrated the people by praying, “May our Lord God bless these His people. May He keep and protect them from all harm, purify them from all unrighteousness that they will come to know Him and become a sacred holy unique people on this mighty earth.”


After a few moments of silence while the people absorbed the blessing and were sure Moses was finished, the people one after another looked up. Some faces appeared radiant with smiles, others were somber.


Looking straight into their faces, hundreds of eyes catching his own Moses added, “Now all of you, men included, wash your clothes, wash your bodies. Prepare for the third day; do not go near a woman. Now be gone. Do as I say. The Lord God is watching us. Prepare yourselves to meet the almighty Creator.”


The congregation dispersed in silence. Israel didn’t know what to expect, but they all sensed that it could be overwhelming. Humility infused with fear visited every soul.


After all that these people had experienced in Egypt, the many strange and awful plagues, crossing through the sea on dry ground at night, water pouring from a rock, and daily manna falling to feed them, Israel could not begin to imagine what the Source of all this magic would be like.


Most young people were excited, and most older people were terrified in anticipation of meeting God. They all knew that Moses had been meeting and talking with Him for ages, and that he didn’t die, but no one ever stopped to think what it was like for Moses to be in the presence of such power and glory. One by one sleep claimed the mind of each man, woman and child. All of Israel lay in deep peaceful slumber on the night before their visitation.


On the morning of the awesome third day while women and children scurried around to gather the manna into baskets, a loud sound of thunder shocked everyone’s ears, and then  lightening was seen as bolts crashing through the sky. No rain followed. Instead, a thick cloud as of fog covered the mountain. All hands stopped working, all eyes looked up at the mountain. Then, a blast of a celestial trumpet sounded so loud that all the people in the camp trembled with fear not knowing where that strange sound came from.


All heads turned left and right searching for Moses and upon seeing him went to join him who was leading the growing crowd that moved as one body out of the camp toward the loud and mysterious mountain.


By the time they arrive, Sinai was rapped in smoke. The Lord had descended on it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently. The blast of the trumpet grew louder and louder. Moses hollered words no one could hear and God answered him in thunder. This bizarre conversation was more frightening than anyone reading this could imagine. Many fell on their knees and covered their heads with their hands with their eyes shut tightly.


Only Moses was not afraid. Those brave souls with eyes opened watched in awe as Moses climbed up to the top of the loud rumbling mountain. He appeared as a fly drawn to the light until he disappeared into the smoke.


Those close enough to hear, heard Moses shout, “Stay there! Do not follow me. I will be back.” No one tried to follow, not even Aaron.


When he arrived at the top of Mount Sinai, the Lord said to Moses, “Go back down and warn the people not to break through to Me to look; otherwise many of them will perish. Even the priests who approach Me must consecrate themselves or they will die.”


Moses said to the Lord, “Remember, these people are not permitted to come up to Mount Sinai; for you yourself warned us saying, ‘Set limits around the mountain and keep it Holy.”


The Lord said, “Okay. Go down, and return with Aaron; but do not let either the priests or the people follow.” So Moses carefully hiked back down the mountain to fetch his brother Aaron.

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Chapter 67 The First Fight

From the wilderness of Sin the whole congregation of Israelites journeying by stages stopped to set up camp at Rephidim. Manna continued to fall wherever they were, but at Rephidim there was no water to drink. God decided to leave something out to see how they would react, or rather to give them another reminder that He was with them. That God repeatedly made Himself so obvious was unique and would have amazed any one of the zillions of people who have passed through this planet, but people are funny. Even miracles can become mundane to them. Even more sad and more common is how they cling to a separatist mentality when all along God wants to interact with them and be their God.


Israel complained to Moses saying, “Why did you bring us out of Egypt to kill us and our children and our livestock with thirst?” What a slap to God’s face. Once again and for the zillionth time, He swallowed His pride and refused to react, but instead carried on with His mission to reform His people. The slow, methodical centuries-long plan to populate a new world with trusting chosen ones turned immortal. With His focus on that goal, God could dismiss the callous stupidity of these poor freed slaves.


Moses, who was less patient, and ignorant of the end game, cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” But to the people Moses said, “Why do you quarrel with me? Why do you test the Lord?”


The Lord said to Moses, “Go on ahead of the people, and take some of the elders with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.”


Moses didn’t hesitate, and he didn’t question that water could be extracted from a rock which pleased God. That day God used the driest, most lifeless thing in the world, a dense hard rock, to send forth the essence of life, water. All that Israel wanted was a drink of water, but what all the zillions of people who hear and read of this event through the centuries receive is  something much more vital and lasting, that is water for a rocky soul to germinate the seeds of faith. Nothing is impossible with God. Nothing.


Moses did what the Lord instructed. The people watched as he gathered the elders who followed him to a small nearby boulder. When Moses struck the rock a stream of water came pouring out and the relieved thirsty people drank to their hearts’ content, and filled their jugs for the journey. Moses called that place, Test and Quarrel.


God decided that it was time to test them again with something more threatening than thirst. For the first time since they left their safe and secure Egyptian workhouses, the Lord introduced an enemy. It was time for God to deflect the people’s rancor from Moses and Himself and give them a real foe to direct their hostilities upon.


A band of locals, named for their leader Amalek, appeared and fought with the intruders, Israel. Moses recognized the scoundrels from his days in Midian for they were known for being the serpents of the wilderness. In fact Moses was surprised they hadn’t encountered Amalek sooner.


“Good move Lord,” said Gracefeld to God. “These people deserve a good fight for being so faithless. Why do they get so angry at Moses? Why don’t they simply pray for their needs? Ask and they shall receive!”


God smiled and replied, “I like that phrase. I may use it someday. You must remember Gracefeld that these people are used to being told what to do every minute of every day. They have hated the task masters for centuries and it will take time and experiences to change the mindset that resents and complains against the leader. Let them get beat up a bit; it will be good for them.” Gracefeld nodded and Perambula looked with fascination for the upcoming battle.


Meanwhile when Moses saw the ruffians approach the camp, he sought out Joshua, a strong young Israelite whom he had come to admire for his unusual optimism and enthusiasm. “Ah, there you are Josh! Choose some men for us and go out and fight Amalek. Tomorrow I will stand on top of the hill with the staff of God in my hand.”


Joshua replied enthusiastically, “At your service!” God looked on approvingly, proud of the bravery of Joshua.


The next morning Moses, Aaron and, Hur hiked up a nearby hill with the staff. From that vantage point they could witness the collision between Amalek with his ruffians and the innocent, inexperienced Israelites who clearly needed help from above.


Much to their distress, because they were not warrior angels like Michael, Gracefeld and Perambula were instructed to carefully participate in the battle. Whenever Moses held up his hand which Gracefeld watched for, Perambula would enter the fray and cause Amalek to make a careless move so Israel prevailed; and whenever he lowered his hand, Perambula would allow the professional fighters of Amalek to prevail. Gracefeld thought the charade was silly, but didn’t challenge the Lord for the angel knew that His purpose was one more opportunity for Israel to be aware of the presence and magnitude of the Lord God.


Old Moses’ grew weary, so Aaron found a large enough stone for him to sit on. After a while longer, the hand-to-hand combat still transpiring, Aaron and Hur stood on Moses’ left and right and held up Moses hands for him, so his hands were high and steady until sunset when Amalek gave up, being all bloodied up from the gashes that Joshua and his men inflicted on them with their swords.


Perambula was exhausted!!


“Welcome to the real world,” said Gracefeld to Israel cynically, still irritated over their insults to God,  “where your enemy is neither hunger nor thirst, nor your own bodily cravings, nor Moses or your Lord, but rather like the Lord, your enemy is those base and blind godless animal-men who want to extinguish your very existence.” Israel didn’t hear a word spoken by the angel, but Perambula cast a glance at Gracefeld and smiled in agreement.


When the fighting had ended, the Lord said to Moses, “Write this as a reminder in a book and recite it to Joshua: I will utterly blot out the remembrance of Amalek from under heaven.”


Moses built an altar and called it, The Lord is my banner. He said, “A hand upon the banner of the Lord! The Lord will have war with Amalek from generation to generation.”


Israel slept well that night. Babies curled up in mother’s bellies and beside them. Men snored loudly, even children didn’t thrash around as they usually did. All was quiet and still in Rephidim after Amalek slithered away leaving trails of blood behind them.

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ALIVE: Chapter 66 Be Like Me

It was pow-wow time in heaven. Making Israel rest on the Sabbath gave the angels a break too. “What’s next My Lord?” asked Gracefeld with Perambula looking most attentive. “I’m afraid we can’t keep them away from other tribes much longer; there is bound to be some fighting.” added Gracefeld.


“We can take care of that, I have a bigger matter to deal with.” replied God.


“Bigger than annihilation of this nation? Pray tell, what could that be?”


“Since I expelled Adam and Eve from the garden, I have wondered why they were so easily lured away from Me? If Adam was made in My image and likeness, why didn’t he think like Me, or behave like Me? Why didn’t he trust Me?”


Perambula quickly interjected, “How could that slimy serpent ....”


But before Perambula could finish the sentence God said thoughtfully, “As disappointing as it was, seeing how evil the human beings easily become makes me shudder. It is as if they gravitate to unlikeness, to counterfeit Me. I was so very angry during the days of Noah, but I see now that it makes no sense at all to annihilate them when they will bounce back to an opposing willfulness time and time again. But I refuse to admit defeat.”


Gracefeld spoke up, “I don’t see why you need to deal with humans at all. You have us my Lord, and puppies.”


At that God smiled lovingly and simply replied, “Matter matters to Me angel, and as for the puppies and all of animal life, I know you were joking. Besides, I like the challenge. I formed them physically, and now I must form them spiritually, I must form their souls in such a way that they cooperate willingly, but that will not happen in one day.”


“It was so lovely in Eden.” sighed Perambula, “I rather miss it.”


“Remember, you weren’t there Perambula!” retorted Gracefeld.


“Well, I miss the place I think of it as! That’s good enough, and my longing is real!”


“Gish!” murmured Gracefeld.


Ignoring the angels’ banter God added, “I made Adam and Eve in My image and likeness, with a mind and a heart, a will and emotions that are relational to their situation and surrounding to allow them to exercise their intelligence and creativity. It was like forming the dependent infant body that could someday walk and run on its own. Without a reason to walk and run, without the practice of it, the body would be stymied.”


“Well, they walked and ran right away from You, my Lord. And I don’t see after all these years and all these experiences, them walking toward you much.” added Gracefeld.


“Yes, they have walked away from Me long enough. Slavery molded them, but also warped them. At this point their ignorance not only offends me, it hurts them. It is time for us to teach them what I like, we need to tell them exactly how to be like Me, by making very clear what I want from them. I will use their minds to instruct their hearts.


They will be My people when they know Me, as best as they can, and want to follow my commands. There will be no excuse, as with Adam who was given only one command, these people will be given ten times that. My commandments will be clear and simple. I must remember that I am leading children, unschooled ignorant slaves who are driven by their appetites and by their fears.”


Gracefeld asked, “But Lord, You wrote on their hearts, in their conscience the difference between right and wrong. I saw You do it, it was amazing to me. These beings know intuitively the difference between good and evil, between kindness and malice.”


“Yes, but I see that humans are shrewd and sly, even to themselves, they can override and pervert what is written in their conscience. They must have both, a clear command and insight. More importantly they must know Me. Since Jacob, Israel, I have not made myself widely known. It is time for Me to engage this nation of mine for whom I have great plans. Someday, I will walk among them as Adam walked in My Garden.”


At that subtle but shocking announcement Perambula and Gracefeld blurted out in unison. “My Lord! How can You do that?!”


God smiled condescendingly at their reaction of shock and calmly replied, “I must do this. Among all of humanity, this nation is singled out to know Me, to follow Me for the sole purpose of being the nation into which I will become incarnate.


I am the only One who can restore immortality to humanity. Those who willingly become My Children, must be immortal like Me. I despise death. The days of Noah repulsed me like no other. I must release the captives of Hades. I can only go there to release them if I am human and die.”


A gasp as loud as thunder radiated from these spirit beings, so loud that the sound of their gasp surprised both of them. Butterflies on earth shivered, owls flew for cover, little mice dove into holes recently dug. Even the air quaked in the upper atmosphere with alternating flashes of heat and cold.


“Why does that surprise you so my friends?” inquired the Lord. Not certain if the angels were more shocked by His announcement that He would condescend to become human, or that He would die, He chose to respond to the former.


The Lord was aware that from the days of creation angels felt threatened by humans. They had much in common. Angels and humans are both intelligent but the fact of human materiality confused and troubled the angels at first.


Dear reader, let’s pause here to understand why Perambula and Gracefeld were appalled at the notion of God entering a human body. First admit that the composition of a spirit being is foreign to you.


Try to understand the existence of angels, those spirit beings, by imagining the immaterial warmth of love and joy. The scintillating eruption of an idea or a thought before it becomes a word. Imagine the essence of peace, its stillness, its delicate nature and how vulnerable and threatened it is by sharp and fierce hatred that forces itself upon peace to extinguish it in the air.


Contemplate that ethereal world, that world of pure spirit, not air. Denser than air, like aroma laden air, but holier than aroma, sacred, untouchable. To further distinguish spirit from matter, imagine peace entering a rock, or joy entering a tree in winter, imagine love as fire. Imagine sheer intelligence occupying a whole mountainside saturating the earth with its brilliance like gold dust scattered deep in earth, protected by pebbles.


Hold that thought and now try to understand how absurd it seemed to angels for intelligence beyond words, emotions beyond tears to become manifest in an animal form. The angels were as shocked by the creation of personhood in an animal’s body, man, as you would be to see that tree outside your window walk away, or the sun doing somersaults.


God made humanity, unique from animal, with the form and biology of the mammal but with His Spirit, the ability to create, to love, to think, to speak. He did this to make a fractal of Himself in matter so that then He too could materialize. He could enter His creation. What artist among us doesn’t desire to enter his creation, Michelangelo in David, Dali in his Last supper, Mozart in his requiem?


How can God be divine and human simultaneously? He can if He simply retains the powers over nature which He gave to Adam. Nothing is impossible. Nothing is impossible. Nothing is impossible. God made humanity for its dual nature with His divinity. 


For Gracefeld especially, it was less astounding that God would separate from the body to go to Hades and release the dead captives to restore immortality, than that He would become a human in the first place.


During this most unusual conversation Perambula and Gracefeld came to comprehend the brilliance of their God as never before.


“My Lord?” said Perambula sheepishly.


God smiled, knowing what Perambula wanted to say. “Can you make me human too?”


“Yes” replied the Lord to the joy and amazement of the angel already packing itself for the journey into form. “But I won’t.”


To remove the sting God added, “I have made My own laws of nature. The immutable laws of nature require a complex genetics of the human from two parents to form the being. The being is not pre-created and then placed into the body. The body and soul and spirit of the human are carefully woven together with each individual. My dear Perambula, how can I say this? “You are too old to be born. You know too much.”


Perambula quivered with instant grief, but added with as much meekness as the angel could muster, “Aren’t You too old My Lord?”


Not offended God replied, “I have been working on my genetics from the day of Adam. I have carefully planned my parentage, one person and one generation at a time. I have even chosen my mother who will not grace the earth for hundreds of years of time to come. I have been working on My own contribution as the Father of Me as well. This is a wholly unique situation, never to be copied, never to be repeated. Can you understand why an angel cannot be born a person dear Perambula?”asked the Lord with compassion, and without waiting for an answer added, “I’ll make a deal with you. From time to time you may be as human in the form of an apparition. You may even appear solid. You can appear to humans to be helpful to them, but you won’t have a real life.”


Hearing that Gracefeld quickly asked, “Me too my Lord?”


“Yes, and spread the word to the thrones. But these must be very rare occurrences and typically unrecognized by the humans. Is that clear?”


Thrilled by the notion that they could appear, both angels cheerfully said in unison, “What will we do for your nation today?”


God replied, “Tell Moses to meet me at the top of Mt. Sinai. And he is to tell the people to fast and prepare for My appearance to him. Now be off, I have to prepare myself for this meeting!”

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ALIVE: Chapter 65, Circle Back to Meaning - Manna

Imagine starving. Imagine that your kitchen has vanished and with it went the pantry and the freezer stocked with delicacies frozen in time to satisfy you at the moment of your desire.


The united nation of the tribes of Jacob/Israel had been set free. They left the whips of their taskmasters and they also left their larders and their gardens. After weeks of walking, their food depleted, their bodies screamed for nourishment. Hunger and panic turned into thoughts of betrayal and indignation. God knew that old Moses, in his own wrinkled body silently was shriveling from hunger. From place to desolate place they sometimes found patches of water. Bitter water turned sweet by the Lord was a lesson lost on people whose roots lay deep in the parched earth, but not on sages of future eras who read and learned of God’s wisdom, of His secrets revealed, of foreshadowing in teaching by analogy to grasp the essence of the thing. Saved by the wood, the Tree of Life.


Hunger is a powerful state of being. When self-imposed by fasting, mountains of obstacles are removed. When forced by circumstances, extended hunger eats away at the delicate balance of the body’s chemistry that regulates every function of muscle and mind. A hungry body pulses with blood searching for nutrients while the stomach radiates sensations like echoes of sound in a tunnel. Tingling fingers and weak muscles render the strongest men frail. The quality of thought travels in descending spirals if not focused upward from the magnetic pull of evil.


Food comes from the earth, not from the sky. Seeds germinating in rich soil yield a bounty of delicacies, nuts, fruit, vegetables, wheat to become bread. Animals eat of the earth and are eaten. Chickens peck at grains and lay eggs and both are eaten. In the deep sea without sun, fish eat plankton and each other to be. Earth feeds.


Yet, the lifeless desert repels life. Miles of sand and parched earth yield only sagebrush and scorpions. Rain rarely visits and even then, only briefly. Miles of lifeless wilderness kept Israel away from enemies as he gradually walked out of the persona of an abused resentful slave.


Hunger kills and hunger teaches. Hunger opens vaults containing treasures. God the Spirit mysteriously knows that.


There are desert places and there are desert days. Days and places of hunger when the earth holds back or we push it away; we look around and see nothing and then look up in search of spiritual nourishment.


Over and over again God wanted to manifest Himself to Israel. He wanted them to understand with every fiber of their being, their reliance on Him. Being invisible in a material world, requires extraordinary means of communication. “You need food, I am as your food. Look to Me when the earth won’t help you.”


Rationed food from heaven taught the Lord’s people to trust Him. Daily bread. Each person was to gather as much as (s)he wanted for that day only.


But don’t distrust and don’t be greedy. Those people found worms in their stash. The man who laid up his treasure in bigger barns died. Daily bread from heaven is all one needs, for as long as one needs it. Why is this so hard to believe?


Manna nourished their bodies and forever after the lessons of Manna nourish the souls of those who seek wisdom.


At the end of the week, God did not allow manna to fall from the skies. He and His angels rested. This is the sacred exception to the daily bread rule. No one gives and no one forages on the holy day of rest. A day of rest for the body and soul was the primary command that was made obvious by the miracle that on the Holy Sabbath two-day-old bread was not full of worms. Once a week for forty years Israel was reminded as never again, of the sanctity of the Sabbath. Rest was the weekly reminder of their freedom from slavery, and a day of thanksgiving.


For forty years God lifted the curse on Adam, “By the sweat of your face you shall eat bread, until you return to the ground.”


For forty years there was no plowing, no rocks or thorns, just as in the lost days of Eden.


Now fast forward to when God gave His body to be the bread of eternal life.


So they said to him, “What sign  are you going to give us then, so we may see it and believe you? What works are you performing? Our ancestors ate manna in the wilderness; as it is written He gave them bread from heaven to eat.” then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” They said to him, “Sir give us this bread always.” Jesus said to them, “I am the bread of life. Whoever comes to Me will never be hungry, and whoever believes in Me will never be thirsty.”

ALIVE, Chapter 64 The Deal and a Meal

At sunrise Moses awoke to find his wife gone. The boys were snoring, that bullhorn that heralds the abandonment of reality in deep sleep. He quietly crept out of the tent to look for her. In darkness, sound is magnified as if it is suppressed in the presence of holy light. Moses could barely hear her familiar sniffles of weeping and followed the thread to find Zipporah (Sepphora) crouched down behind a boulder in deep distress.

 

“My dear, why do you weep? These are joyful days. The people are free!”

 

“I miss my father, and my home. We are near Midian, I recognize the hills and I am tired of walking. These are not my people. I have no friends. I was not a slave, and they resent me for it. I am hungry.”

 

Moses hugged his wife to envelope her in the only comfort he could offer. She soaked it up like the desert soaks up a flash of summer rain. Moses thought back on how much Sepphora endured, and how he had neglected her.

 

“When the boys wake up, I will tell them to take you home. You are right; it is less than a two-day journey to Midian. Go to your father and tell him what the Lord has done. Take a messenger with you to bring us his news.”

 

Sepphora hadn’t felt so calm and happy in weeks. She was jubilant as she hugged Moses and quickly left him to wake her sons and pack. Moses had enough to do; she was sure he would be well cared for by Miriam.

 

Gersam and Eliezer grumbled at having to leave the group, but they knew they had to serve their mother and obey their father. Admittedly, they too looked forward to seeing their grandfather and friends again, and sleeping in their comfortable beds, and eating meat and vegetables.

 

By noon, the troupe was off on their own journey home. Moses watched them walk away until they were reduced to speckles on the horizon. He commended them to the Lord’s care.

 

That night, alone in his empty tent by the sweetened waters of Marah, Moses heard the voice of God loud and clear in his heart. The Lord had made for the people a statute and an ordinance. It was time to put them to the test.

 

The next morning when everyone was awake and bustling around chatting and doing, Moses climbed onto a boulder to make his announcement. “The Lord says to you,” bellowed Moses, “If you will listen carefully to the voice of the Lord your God, and do what is right in His sight, and give heed to his commandments, and KEEP all his statutes, He will not bring upon you any of the diseases that He brought upon the Egyptians; ‘for He is the Lord who heals you.’ Now, it is time to move on! Fill your flasks with water and let’s go!”

 

Moses said no more to the people that day. He allowed them to think about the words of the Lord as they packed up their tents and goods and quietly assumed their positions in the parade of refugees that followed Perambula in the cloud.

 

 

“Who was this God who brings on diseases and heals?”

 

“Where are we going? I am so hungry.”

 

“What are these commands and statutes and ordinances that we should obey them? How can we obey what we don’t know?”

 

Every day brought more unfamiliar experiences, thoughts, and places. If it can be said that Israel was reborn in the Red Sea, it was now in the toddler stage of wonder and learning.

 

Moses descended the boulder and began packing with the rest. He also never knew where they were going, or what would happen from one day to another. ‘There it is’ he thought, ‘the deal. From this moment on the Lord will let us know the conditions for His blessings, and the consequences if we refuse the conditions. There is no wasteland in between where these people can ignore the Lord and live in peace. The world is too dangerous a place for that.’

 

Moses and Aaron assumed their place at the head of the mass of refugees, and Perambula in the cloud took position too. They walked and thought, walked and talked, walked and wept.

 

By dusk the nation of God stopped to set up camp once again.

 

The following morning Israel saw the beauty of the place they were lead to. A young girl proudly counted 70 palm trees and ran around cheerily announcing her discovery. As the young bucks explored their new home, one after another found a spring of fresh clean water. When it was clear that there were many springs, Aaron assigned one to each tribe. Coincidentally there were just enough, twelve.

 

This blissful, almost surreal place would have been good enough for eternity, except their bellies growled.  Each day that went by Israel had less to eat. Mothers worried, fathers grew grumpier.

 

After three days walk through the desert wilderness, Moses decided it was time to move on to distract themselves from the hunger and to see if they could find food along the way, although everyone knew that was unlikely in this desert wasteland.

 

Six weeks had passed since they had left their cozy homes. Curious thoughts turned bitter with heat and hunger.  The worried mothers and grumpy fathers joined forces to become a complaining mob that was mystically reduced to the one man, Israel. Israel barked at Moses and Aaron, “If only we had died by the hand of the Lord in the land of Egypt when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger!” Frail people fainted.

 

With furrowed brow Moses looked into the hostile eyes of Israel fearing what could happen. The thought of mass suicide, like an oncoming baseball came hurling at Moses who reflexively batted it away with all his might. At that intense moment the Lord appeared and said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. This is how I will test them, whether they will follow My instructions or not. On the sixth day, when they prepare what they bring in, it should be twice as much as they gather on other days, so they may observe My day of rest and not harvest food on the Sabbath.”

 

Moses through Aaron made the announcement of relief and providence, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt and in the morning you shall see the glory of the Lord, because He has heard your complaining. For what are we, that you complain against us, but the Lord!”

 

Moses walked away in disgust. He entered his empty tent, and took a nap to escape the ungrateful, short-sighted mob.

 

When he awoke in the evening Moses emerged from his tent to find the whole camp covered with quails and boys and girls and mothers and fathers chasing and capturing them. Others were lighting fires with the brush and anything they could find to burn. That evening Israel feasted for the first time since they ate the Passover lamb. And they went to their sleep with full bellies and content hearts. But no one, not even one person out of the thousands who were fed approached Moses to apologize for complaining and doubting him.

 

In the morning one tent after another emptied out of people who found a light dew hovering throughout the land. When the dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it they said, “What is it?”

 

Moses replied, “It is the bread that the Lord has given you to eat. Gather as much of it as each of you needs, an Omer to a person according to the number of persons, all providing for their own tents. But only take enough for one day! One day ONLY, do you hear me! This is your daily bread! The day before the Sabbath you will gather enough for two days so you may obey the Sabbath rest.”

 

The people took every vessel they could find and gathered the flaky substance. It was delicious! It tasted like wafers and honey. The first day that Israel ate manna the joy of relief spread through the hungry nation like wildfire. Chatting turned to chewing. Chewing and humming approvals like the sound of happy hummingbird wings sucking juicy nectar.

 

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ALIVE: Chapter 63, The Paradox of HOH

Safely on shore, Israel rejoiced as no nation has rejoiced together ever before or ever since. Songs of gratitude to the Lord poured out of happy hearts. Their God was more powerful than Pharaoh! Whole bodies erupted in celebratory dance for hours and hours. A contagion of laughter and hugs swept through people who had been strangers a week earlier. A mass of berated and abused slaves had miraculously become a huge family with a common endowment.


By morning, Israel, having petered out, simply wondered what marvel would happen next.


The second day of freedom was calmer. More food preparation, less dancing. Freedom had begun to settle in. It was more natural and less of a shock.


Moses found a boulder to climb on so he could be seen and heard, and standing on it he announced to his vast crowd of refugees that the journey to their new home, the Promise Land, would commence the following day. “Get plenty of rest tonight. We have left our bricks and straw and our taskmasters with their whips. We owe Egypt nothing more for its food. Egypt has been paid in full! Let us forge ahead and follow the cloud to our new homes where we may raise our children and build our communities working for each other and for ourselves. Follow me!”


And so they did. Like a swarm of earthbound flies, like a great army of humanity young and old men, with their women, and their children, their animals and with every thing they owned walked to find the land of their own. Israel journeyed over field and desert and into the wilderness of Shur.


For three long hot days and two short cold nights Israel walked in dry  wilderness. Loud chattering settled into a muffled roar of shuffling feet; even the animals trudged along without voice. There was less and less to say; each morsel of life wanted to conserve his or her energy with silence. Feet grew tough, even children’s feet became as tough as leather. Israel was united as one body walking. Not since Israel was one man, Jacob, had Israel been so contained and so aware of its God.


Gersam and Eliezer enjoyed their position in the lead. “Look!” shouted Gersam, “Water!!! The young bucks all ran up to the pond and scooped up the water with their ready hands, only to spit it out!


“Ptouie!” Moses caught up and looked curiously at his sons. “What’s wrong?”


“This water is bitter!” said Gersam.


“It is undrinkable,” added Eliezer between spits.


In syncopated rhythm most of the thirsty people complained to Moses whom they came to regard as their highly paid tour guide, “What shall we drink?” Their complaints tasted as bitter as the water to the ears of Moses.


Moses wincing, looked up into the heavens and cried out, “Lord! What shall I do? Your people need water to drink and this pond is as poison to them?”


“Tch tch” said Gracefeld as the angel made its spirit way over to Perambula to speak. Perambula peeked out from the cloud to meet Gracefeld in the air and answered, “What’s that for?”


“The Lord seems to have a real issue with water, and I wonder if these poor people are alert enough to figure it out for themselves.” Said Gracefeld.


“Do you mean death and life?” Asked Perambula.


“Of course! I think some angel must have poisoned this lake while we weren’t looking to remind and teach them. First, the Flood annihilates life, then first born babies are drown in the Nile, then the marvels begin with the bloody Nile, and end with the parting of the Red Sea that killed the enemy.” 


“Yes the water is the means of death, needed to sustain life. It’s a paradox.” replied pleased Perambula. “But no Gracefeld. These people are simply thirsty. They don’t need philosophy, the need drink.”


Gracefeld shrugged angel wings and watched.


As Moses stood by the bitter waters listening attentively for a reply from the Lord, the message welled up in his soul, “Look there, that wood. Pick it up and fling it into the water.” Moses picked it up and looked curiously at it.


Perambula gasped! Gracefeld smiled. The angels which flow as freely through time as through air recalled the future day when God’s Son died on wood, and while still hanging went into Hades to release the dead who were there. “Wood will be the medium through which God restores life, not water!” exclaimed  Perambula cheerfully feeling wise, “The wood removed the bitterness from the water as it will someday remove the bitterness of death from life.”


Gracefeld completed the equation by adding, “so that the water can be the agent of life again, because of WOOD!”


Perambula feeling as wise as God added, “Reversing the power of The Flood, the drowning of the firstborn, and the drowning of the enemy army! It’s brilliant! Wood renders life more powerful than death.”


Gracefeld submerged in the part, topped it off by proclaiming, “By wood, I render thee, oh precious water, life giving again!”


God looked on smiling that His angels, His hard working angels were enjoying some merriment too, and didn’t dare disturb them.


Moses hurled the wood into the pond. After the splash, they all watched the concentric circles radiate outward. When the pond was still again, Moses walked toward the edge of it, bent down and under thousands of watchful eyes, scooped some of the lake into a metal cup for a taste.


Eliezer and Gersham looked at their father in awe with the taste of bitterness still on their tongues.


“It’s good now. Sweet as honey. Taste it, I kid you not. Tell the people to fill up their water bottles, and then let’s all bathe. We certainly need this water by now!” And in jest he added, “especially you Gersam!”


After everyone had their fill of water, and then their baths, they sat patiently by the lake waiting for the last one to be done. No one noticed that the Lord their God kept enemy tribes away so they could walk in peace. They simply did not know how protected they were in this land surrounded by violent people, the likes of which they had never encountered in their slavish isolation.


While  Israel squeezed every last ounce of relief and satisfaction and cleanliness from the lake, every molecule of life, they set up camp for the last night by the sweet waters of Marah .


That night Moses lay next to Zepporah in their tent, with their boys snoring loudly and prayed. “Lord, when may I see Your face?” In the silence of the Lord’s reply, Moses slowly and smoothly slipped into a sound, yet soundless, sleep.

Marah

Marah

ALIVE: Chapter 62 The Holy Baptism of Israel

Genesis 32:28

Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.”

 

“Evangeline.” whispered an ethereal little voice.

“Who said that?” I replied.

“It’s me, Gracefeld; how can you not recognize my voice since you are who gave me voice?”

Trying to act nonchalant, I said to the air, “Ah! Gracefeld, nice to meet you; what is it?”

“I must point out that in Chapter 6, you fell short of your objective;” answered the angel sternly, then added, “how could you write about the crossing of the Red Sea in only one or two paragraphs? Take your readers in there. Let them feel the spray of water on their faces; let them know that it wasn’t just a mere escape, but rather a mass baptism of Israel the likes of which the world has never seen and will never see again. Now get to work!”

“Wait, don’t go!” I begged. “Why do you call it a baptism? Did they ask for it? Did they seek to repent of their sins; did the crossing remit their sins?”

“My dear, you have so much to learn.” replied Gracefeld sympathetically. “You of all people remember the iconic baptism which was Noah in the ark. Did they repent? John’s baptism used repentance as the reason for the people’s rebirth, for their transformation into children of the most high God.

Baptism is rebirth. Even Christ knew He needed a rebirth, the mark of a new life and was voluntarily baptized. You know almost nothing about His life before, because it had been so different. There wasn’t anything to say about it. Christ mandated baptism because the second birth is as vital to immortality as the first was to mortality.

The people Israel, each one of them individually and together as a nation, via water were reborn, just as Noah’s family was reborn, just as you were reborn as an infant.

After the miraculous crossing, there was no turning back for Israel, as there is no reentering the womb, as Noah’s family could not return to the old world. Illuminate the event as you do. One or two paragraphs! What a failure on your part!”

“Wait! Will you help me?”


“Not me, no. Don’t fret, the words will come as surely as that sun arrives to erase the darkness you start out in every morning. Yield yourself to the words. I must go and assume my own position in the story. Treat me kindly please.”


“Wait! As long as you are here, I have a burning question.”


“Okay, but ask me quickly. You really should wake up earlier you know.”


“I know. Sh. Isn’t it peculiar to call a whole nation after one man? Israel. It’s like calling a country Harvey.” I asked as succinctly as I could.


“Ah! We don’t have the time to discuss the concept of ‘out of one many, and out of many one!’ You’re American. Think about it! Israel was named by God. He is a man, he is a plethora of man, he is a country. He strives with God and man, and prevails. Israel grew from the seed that was one man and then twelve tribes and from there, a nation. And today, he is baptized in the Red Sea to mark his rebirth in God’s will. Now get on with it!” And as mysteriously as Gracefeld appeared, the angel vanished and I was left to go back to the Red Sea just as we were about to cross it...again.



...


Perambula in the pillar of cloud lead the exodus of thousands of Israelites out of Egypt. They were as loud as a giant swarm of bees. Children whined, ladies chattered, cows mooed, dogs barked, roosters crowed, thousands of feet shuffled. Perambula in the pillar started in a straight line out of their homes in Goshen.


“Perambula!”called God to His angel.


“Yes Lord, how am I doing?”

“I want you to steer this group around, send it back towards the sea at Pihahiroth; I will let Moses know that it’s okay. I want the Egyptian army to think we are wandering aimlessly, but I don’t want Moses to think that.”


“May I ask You why we can’t just take the straight and faster route to get out of here before the army of Pharaoh overtakes us? I admit that I am a little concerned for these people. They are difficult to steer.”


God wondered when to inform His angel of His grand plan and then said, “Trust me angel; I am about to shock both Israel and Egypt one last time to prove that I am the Lord God who is freeing Israel from the bonds of his oppressor. Now take that cloud to the sea!”


“Yes, my Lord.” and with that Perambula pushed and blew until the luminous cloud made a giant u-turn. The sounds of chattering grew louder and louder still as the mass, one person after another commented with curiosity and skepticism on the change in direction.


The appearance of wandering had its desired affect. “My Lord!” In rushed a courtier into Pharaoh’s throne room disturbing his moaning and fretting. “I bring a good report!”


Pharaoh looked up as a man starving for good news, about to breathe his last.


“The Israelites are lost! They don’t seem to have any idea of where to go, and they have ended up in front of the sea. They have cornered themselves!”

“That is good news. We must fetch them and bring them back immediately. They have had enough of their freedom. They don’t even know what to do with it. And they must be thirsty by now too. Israel will be easy prey.” said Pharaoh with the glee of a salivating lion.  “Assemble the entire army and prepare my chariot. We are going to bring back our delinquents! Didn’t they ask for only three days! Meet me in front of the palace. Be quick about it!”


Pharaoh’s despondency turned to ebullience. Thoughts of his dead son burrowed deep in his soul, so deep they were forgotten by his mind. He was now the conquering general about to lead his army to victory. A rag-torn adversary against the greatest army civilization has known was an unfair match, but that didn’t diminish Pharaoh’s thrill of pursuit. It only made it stronger because he knew that he would win this time.


Within an hour every horse and chariot in the army, in full uniform, with polished spears and bayonets and with Pharaoh in the lead were galloping to the sea, fueled by exhilaration and confidence.


Israel on the outskirts of the mass, heard the thunder of horses hooves and looked at the horizon to see the army in hot pursuit. Fear and panic spread through the crowd like a virus. “We are doomed!” cried a sixty year old Reubenite.


“Let’s surrender quickly before we are harmed, and return to serve him. It wasn’t such a bad life. Heads nodded in agreement as the decision to surrender became consensus among the tribes.


By the time that opinion reached the ears of Moses who stood closest to the sea, he too wondered what to do. Suppressing his concern, Moses said, “Don’t be afraid, see what the Lord will do. The Lord will fight for you, keep still.” But to the Lord Moses sang a different song. He looked around for options and saw none. Then he said, “Lord, your cloud cornered us. How can we escape? Did you lead us here only to be slaughtered?”


“Why are you crying out to Me.” replied the Lord.”Lift up your staff, stretch out your hand over the sea and divide it so Israel can walk on dry ground.”


‘Divide the sea?’ thought Moses, but he caught himself before adding, “That’s impossible!”


Instead, Moses took a deep breath, looked up into the heavens for a sign; saw none, lifted his right arm with hand clenched around the staff. Suddenly a mighty wind, a wind never before and never again to be duplicated swept up from the east. Small objects took flight. Mother’s clutched their infants. Chickens squawked. The sun fell onto the horizon.  It was surreal. But the wind also mysteriously blew away fear and complaints.


Perambula and Gracefeld repositioned their pillars of cloud and fire from the lead to behind Israel to form a rampart nestling Israel into a safe and secure space from which man, woman, and child could regain their composure. Perambula filled the clouds with bright light so Israel could see with daylight eyes the widening path created at his million feet. 


All night long Perambula and Gracefeld held back Pharaoh’s army so it could not reach Israel.


Israel walked in dusky light through the Red Sea corridor with watery walls spraying a refreshing mist onto the faces of the numb multitude while the mighty wind roared to push the people through and blow away any inkling of trepidation that would have made them surrender to their familiar taskmasters.








Moses, his brother and sister, his wife and sons lead the congregation of Israel on the miraculous trek through the sea. It was the iron clad  faith of one man, Moses, that caused a chain reaction so strong that faith grew and grew as it was passed down the line to the very last family. Men, their wives and children felt the soggy earth beneath their feet. It was like walking on the narrow wet sea shore without the wide dry beach to go to.


The wind that formed the magical corridor was created by a plethora of powerful spirits. It was a warm wind, and it pushed the mass of marchers along through the sea so that no one felt resistance, but rather as if he or she was being swept through. 


“Look ahead!” shouted Moses. “Do not look at the water! Pass it down.”


Echoes of, “Look ahead! and Faces front!” echoed through a mile of souls. The people were too numb to entertain doubts that they would make it through. Even the most stubborn skeptic didn’t dare doubt that he would make it to the other side of the sea.


Moses who had experienced many supernatural events since the day that God spoke to him from the burning bush was confident that God had created this temporary highway to freedom, this short cut to safety just for them. Every step of the way detached the people from Pharaoh, in body and in soul.


Eliezer clutched the bundle of bones of Joseph close to his heart. Gersam and a band of young men stood on the sidelines as the people passed shouting the message, “Look ahead! Don’t look at the water!”


Moses was glad it was night time when the darkness made it easier to be blind to the weird corridor walls. The warm and  mighty wind at their backs was the Spirit of God-almighty Who was creating a way where there was no way. He was shepherding His precious people through the valley of the shadow of death for the first time.


Miriam was among the first to reach the beach. The sight of miles of shore to her left and right made her heart skip.  She took a few deep breaths to try to regulate it again. Long red streaks appeared in the dark night sky. The sun was about to rise. She was an old woman, more than ninety years of age, but she wept like a baby. Aaron held her arm, and said, “Come sister, there is a rock, let me take you to sit. It will be a long time before the rest of the people arrive. You may even want to try to sleep.”


“Thank you Aaron, I could no more sleep than I could do cartwheels right now. Yes, take me to that rock.”


Every minute that went by more and more people arrived. Cows and oxen, chickens and sheep too were mixed in with the rich families of Israel.


“Look at the sun mommy!”shouted a little girl with glee. Indeed daybreak heralded the arrival of the pilgrims to the eastern shore.


“Move back, don’t linger here, make room for more people! Move back!” A few young men took it upon themselves to usher the pilgrims onto dry ground. First steps out of the sea were like taking first steps on the Moon. The relief of arrival and wonder at new surroundings was commonly felt by young and old.


Meanwhile, just as the sun filled the sky with day, the Lord and Perambula and Gracefeld in their pillars of fire and cloud looked down upon the Egyptian army still in pursuit of Israel.  By then pharaoh’s army was deep into the corridor of the sea, closing in on the older Israeli stragglers. Suddenly, God through the Egyptians into a panic. He clogged their chariot wheels so they turned with difficulty.


Terror swept through the army of Pharaoh. A soldier shouted, “Let’s flee, for the Lord is fighting with them!” Realization that they were in pursuit of the God who killed their firstborn terrified them.


While horses were being whipped to pull their chariots out of the mud, and the Israelites were all safely on the eastern shore, the Lord instructed Moses to stretch out his hand over the sea. Moses peered into the path of their salvation to see in the distance the struggling pursuers and slowly lifted his hand clenching the staff.


The walls of the magical path melted to erase the highway of the salvation of Israel. Within twenty five minutes the sea returned to its normal depth. Several of the heartiest soldiers which had almost made the crossing washed up on shore, as dead as their drowned compatriots whose bodies were being tossed by the current. Not an enemy was left to threaten God’s people.


Thousands of wide Israeli eyes looked back to stare at their path as it slowly submerged under water. Some saw in the distance arms and legs flailing and heard horses neighing and chariots breaking.


That which they didn’t dare to fear, drowning, was befalling the army of Pharaoh. That which they convinced themselves would not happen, was indeed happening to those who would have captured them.


As in the days of Noah, water was the cause of death and new life. All of Israel began its new free life with baptism in the bloody Red Sea.


Perambula and Gracefeld with a congregation of sub-angels wafted through the party soaking in the joy and blowing away random evil spirits that would spoil the moment.


They laughed. They danced. They cried. They sang new songs. Miracle of miracles.


Two days of merriment gave God’s nation time to catch their breath and continue their journey east to the land that was promised to Father Abraham centuries before, and to them.


Israel was renewed.


“Now, that’s more like it, Evangeline.” whispered Gracefeld. And I smiled, relieved to be approved by one of my favorite, most respected angels.

ALIVE: Chapter 61 The Grand Eviction

Miriam looked up into the starry sky as if searching for the face of the Lord to thank Him for freedom. In all her years Miriam had never stepped even one toe out of Egypt; she had rarely left her neighborhood. Relief and haste rising from Hebrew hearts permeated the air so that even the dumb animals and youngest babes and toddlers felt an incomprehensible sense of relief that finally Pharaoh let them go. They had to leave fast before he changed his mind again.

 

The Egyptians, left behind, sat in their homes and in the gathering squares glad to be getting rid of the cause of so much suffering. The God of these people who served them for generations had appeared with a vengeance causing much more harm than those people were ever worth.

 

Mothers and fathers were still mourning the death of their first born. Grieving hearts craved the exodus of Israel, the murderer. They gladly parted with their jewelry of silver and gold and with their finest clothing to be rid of Joseph’s God. They were a plundered people without anger or regret for it. Some Egyptians wanted an end to the days of calamity, others routed for Israel to beat Pharaoh. Even children joined in the thrill of expelling the Israelites. Those who thought about the extra work figured it would help them forget the devastation they had endured.

 

“Get out! Go away from here. Now. Tonight! Just go! Don’t wait for your dough to rise. Take your bowls of dough and your flocks and livestock and your first born. Take our silver and gold and clothing and leave us. Never return!” shouted the elders in unison. “Go before Pharaoh recovers from his grief.”

 

Young men went in packs through Goshen knocking on doors and demanding that Israel leave immediately. A great commotion was stirring as families hastily packed up their possessions to obey the Egyptians and their own hearts that yearned to flee from familiar cages. Bellies still full of the sacrificial lamb would have to wait a long time for another feast. Dough in bread bowls couldn’t rise with all the commotion, but would have to be rolled out and baked later in makeshift ovens.

 

How many times had Pharaoh told them they could leave? How many times had they packed and formed their groups and exit strategy? Never had it been so rushed and chaotic. Foreigners clung to Israelites to escape Egypt with them. The elders allowed only those who were circumcised, or willing to be circumcised to join them.

 

As he marshaled his own family Moses became hyper-aware of the significance of this night, and that future generations must experience however possible this holiest of nights when their One True God set them free. The vigil of this night must be kept throughout their generations. The lamb with bitter herbs, the unleavened bread, the prayers; each generation of Israel must remember this moment of relief and the presence of their mighty God.

 

The Lord said to Moses, Consecrate to Me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and of animals, is Mine.

 

Moses said to the people, “Remember this day on which you came out of Egypt, out of the house of slavery, because the Lord brought you out from there by strength of hand; no leavened bread shall be eaten. Today, in the month of Abib, you are going out. When the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to his ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month.

 

Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the Lord. You shall tell your children on that day, ‘It is because of what the Lord did for me when I came out of Egypt. You shall keep this ordinance at its proper time from year to year.’

 

Perambula and Gracefeld met with the Lord to review the route of the migrants. Gracefeld was to lead them by night as a pillar of fire, and Perambula by day in a pillar of cloud so that they might travel day and night. They would not take the direct route, but rather a circuitous path to avoid war. The people weren’t ready for that yet.

 

Eliezer felt so much more alive than ever before. Experiencing the favor of the Lord during all those calamities, he was shocked when they were happening to the Egyptians and not to them, not to him. It seemed to him that his life before coming to Egypt and being a Jew was merely mechanical. He had the same body that needed to sleep and eat, that got angry and sad, happy and mischievous, but seeing that their God answered prayers for freedom, he had begun to pray. Every night as he lay in bed waiting for sleep to come over him, he spoke to God, told him how he felt, asked him for guidance, and for protection. From time to time  there were indications that he was heard!

 

Since he seemed to be communicating with this great God, Eliezer felt different! More like a real person and not just an animal with language and emotions. Knowledge of God made life exciting and safe at the same time.

 

Eliezer was proud of His father. Every morning when he woke up, Eliezer was excited to see what miracles the day would bring. Even though he was from Midian and well travelled compared to the rest of them, he anticipated the exodus with joy and gladness. He was ready for anything, because he knew that their God, His God, was leading them to a fine new home.

 

Eliezer was very glad to leave Egypt, probably gladder than the Israelites. Slavery meant something very different to him. It was humiliating to be treated so inhumanely. He had been robbed of his humanity by force. He had been treated as an animal only for his physical usefulness. Moses and his grandfather Jethro always treated him with kindness and respect. Eliezer knew what it meant to be free and he knew the appalling difference. How grateful he was to be free again. He wondered how many lives had been spent from birth to death in these 400 years with no inkling of the difference. The Israelites, he feared, would have a huge adjustment to make. In fact, he didn’t know how they would react to freedom with its responsibilities and risks. Many of the people that he met did not want to leave their homes; slavery trained them to grumble over every command.

 

“Eliezer, stop daydreaming!” shouted Moses to his son. “Come here. The elder Baruch has given me this precious  bundle, which is the bones of our patriarch, Joseph. You will carry them out of Egypt.”

 

Eliezer walked closely behind his father, solemnly embracing the Patriarch Joseph. What an honor! There was a man doubly blessed by God, with wisdom and intelligence, and with favor. When they reached Baal-zephon Eliezer carefully set his holy bundle down in the care of his mother Sepphora and helped to set up camp opposite it by the sea.

 

The Lord could not resist orchestrating one last event, a grander finale more positive than the death of the first-born, more astonishing than the million frogs, lest anyone ever forget that it was God and not Pharaoh who set Israel free.

 

In the comfort of his palace far far away from the hubbub of his poor grieving people, Pharaoh was told that indeed all of Israel had left, not a soul remained in Egypt to work. With their exodus, he lost power, wealth, and respect. The humiliation was worse than the grief caused by the death of his cherished son. This God, this immaterial magician had stripped Pharaoh of everything that had been the almighty leader of the greatest country in the world. “What have we done, letting Israel leave our service?” thought Pharaoh, “but I still have an army.”

 

In a vain attempt to recover, Pharaoh shouted for his officials. “Israel has been gone long enough! Surely by now their worship is over. Go and make ready my chariot and my army. We must bring them back immediately! Take chains and ropes to tie up the resisters!”

 

The captain was glad to see his leader aback to normal. The Egyptian elite were concerned about the new world order.

IMG_3417.JPG

 

Soon, six hundred picked chariots and all the other chariots of Egypt with officers over all of them and Pharaoh went in hot pursuit of Israel.

 

Swift Arabian horses and chariots rode to the campsite by the sea where it was reported that Israel had foolishly cornered themselves, making it oh so easy to round up.

 

When Israel heard them and then saw the great mass of Egyptians advancing on them, in great fear they cried out to Moses, “was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt? Let us alone and let us serve the Egyptians. For that is better than to die in the wilderness.”

 

Moses replied to the people, “Do not be afraid! Stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians that you see today, you shall never see again. The Lord will fight for you, you only have to keep still.”

 

Then the Lord said to Moses, “Why do you cry out to Me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that Israel may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; so I will gain glory for myself over Pharaoh, His chariots, and his chariot drivers.”

 

Then Perambula who had been leading Israel, in his pillar of cloud, moved and went behind the mass of people. Perambula took the position between the armies of Israel and Egypt. The angel shined in the cloud and separated the two armies throughout the night.

 

Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers.

 

At the morning watch the Lord in the pillar of fire (with Gracefeld) and cloud (with Perambula) looked down upon the Egyptian army, and threw them into panic. He clogged their chariot wheels in the mud so that they turned with difficulty. The Egyptians shouted, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”

 

Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and their chariot drivers.”

 

So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, of the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.

 

Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses, for about an hour.

ALIVE: Chapter 60, Mid-Tale Thoughts

Some scholars say the Passover story is not historical. Only God knows for sure. Nevertheless, it has happened for billions of people in the reading and telling of it in annual commemorations whether or not thousands of frogs ever hopped into Egyptian beds and all the rest. Obviously, God wants us to know the Passover story for a good reason which makes Passover as real in our minds as the moon landing.

 

The ALIVE account of the Passover offers imagined details that evoke the rich meaning, and therefore the purpose of the story.

 

The Passover is the second major work of God in a triptych designed to gradually restore His people to the state of human origin in which we clearly reflected His image and likeness, when we were designed to have dominion over nature with its decay, malfunction (illness), and natural death.

 

We became subject to the cycle of nature (e.g. childbirth pain, difficulty farming, death) when Eve, then Adam believed the lie that God was not trustworthy, and then ate of the poisonous tree of the knowledge of good and evil. The Creation story may be an allegory too, but that doesn’t make it any less meaningful.

 

They were forbidden to eat of that tree for God’s good reason. Adam and Eve were originally in the world but not of it. Jesus showed us what that means. He was in the natural world, but not of it, because like Adam and Eve, He had dominion over nature as demonstrated by the many miracles.

 

Distrust opened the floodgate of good and evil, which could only be mitigated by exhibiting extraordinary faith, as demonstrated by Noah and Abraham. Faith looks at evil and sees the good hiding behind it. Faith ignores both to seek God’s mysterious will.

 

The Flood, the Passover, and the Resurrection take God’s chosen people, step by step to a new Promise Land, revealed by the Apostle John in his revelation, where we will live in incorruptible bodies, and once again enjoy dominion over nature.

 

For those of us who wonder why God allows evil, the answer is that once upon a time He didn’t. Yet, the Flood tells us that annihilating everything was a short term solution, but key.

 

Making children of God, through God’s will and man’s cooperation is an ambitious project, particularly in the face of such great opposition.

 

First step. Noah’s Flood defined the essential elements of life, which are salvation, baptism, and mercy.

 

When wondering about salvation imagine those who drowned outside the ark. Drowning is easier to picture than Armageddon.

 

Baptism signifies death and rebirth. Everyone died in the Flood except Noah and his family who were reborn through the combustion of equally intense fear and faith. As with Noah’s family, true life begins, not in the oblivion of natural birth, but rather with the will to be in the ark of salvation from the doomed world. One appropriates the powerful and meaningful event through re-enactment, as though it is happening for the first time, and for the same purpose.

 

The concept of mercy is perfectly defined by the olive branch presented by the dove. Ελέησον. The Greek word for mercy literally means to olive me. Stop. Clear your mind of all noise, and imagine intense of relief after 180 days at sea. Imagine being the only life form on the entire planet, and you are starving and scared, and then you see a dove approach you with an olive branch. Hallelujah!!! Noah and his family were given mercy and they received relief. Ask for mercy to receive relief from your suffering or to prevent punishment. Olive oil is the manifestation of a powerful concept, God-bestowed relief. Keep in mind too, the months of faith and suffering before the olive branch appeared. Patience is a virtue. To touch your forehead, the shell of your mind, with Holy Water, or olive oil (Holy Unction) is a flashback.

 

As big and meaningful as The Flood was, it would be as a fleck of gold buried deep in the earth had it not been for Passover.

 

Passover opened the gilded altar doors to reveal God to all His people. Passover was as God’s third beginning. The Creation birthed man, the Flood baptized him, the miracles of Passover ushered the sons of God into a new world in communion with Him.  

 

When the angel of death passed over the blood-stained doorways, it was as if the olive branch appeared after four hundred years.

 

Four hundred years in Egypt made the descendants of Jacob into a solid nation. Slavery bound them together, lest in freedom they scatter throughout the earth and were dissolved. The hardening of Pharaoh’s heart and the nine calamities gave this nation time and conditions to pry them loose from the mold of an Egyptian slave.

 

The epic story starts with the bloody Nile to recall the days when Pharaoh drowned the Hebrew baby boys in the Nile. Only Moses was saved from the deadly Nile as if baptized to begin life anew as the grandson of Pharaoh. The bloody Nile echoed the Flood. Again, baptism initiates a new different kind of life.

 

To explain His purpose for the Passover God tells Moses that He will:

  1. Free them from the burdens of the Egyptians
  2. Deliver them from slavery
  3. Redeem them
  4. Take them as His people
  5. Be their God
  6. Bring them to the Promise Land
  7. Give it to them, that they may know that He has...
  8. Freed them (past tense, as if it already happened)
  9. Keep His promise.

 

During the worst of times during the last days in Egypt, God repeated His overarching purpose which was to demonstrate that He is the Lord, the powerful, to make His name resound through all the Earth (Exodus 9:16). God impressed upon this nation of His that He is their God who will free them from the harsh bonds of slavery. Millennia will go by before He associates slavery with sin and consequently with death, from which He ultimately intends to free His people, forever.

 

And now let’s go cross the Red Sea.

Alive: Chapter 59, Death: The Key to Freedom III

Part Three- Finale

The people solemnly slaughtered their lambs at twilight as instructed. The women wept while preparing for the meal coating their lambs with the herbs, and making unleavened bread.

Children watched in awe as blazing fires settled into red hot coals to roast the lambs slowly and thoroughly. The sweet aroma of the cooking meat and herbs filled all of Goshen with the strong incense of Passover. A smell they will remember all their earthly days as the smell of freedom. This sweet smoke created a dense fog that slowly rose into the heavens carrying with it the thoughts and prayers of the slaves about to be set free.

While the lambs were cooking, doorway after doorway was being painted with deep red blood. The children ran from house to house to watch and the teenage boys asked to help. Fathers handed their sons the hyssop brushes. No one complained, no one questioned. After all that they had been through, each person knew better than to question Moses or his God.

After the ceremony of painting, the menfolk and the children went inside their homes to divided and eat the lamb.

It was time. In Mariam’s house Moses, Sepphora, Gersham, Eliezer, and Aaron with his wife Elisheba, with his sons Nadab, Abihu, Eleazer and Ithamar and Aaron’s daughter in law, and his grandson Putiel were gathered. With all eyes focused on the lamb, they prayed. “Barukh atah Adonai, Eloheinu, melekh ha'olam. Blessed are you, Lord, our God, sovereign of the universe great and powerful God who hath brought us to this king of moments in all of history, God of life, be with us and guide us through this awful night.” There was nothing more to say. In silence Moses carved the lamb in equal parts to the number of people in the family and passed the platter for each person to take his or her piece of the one lamb that united them with each other. Everyone looked at their meat with thoughts of the lamb who just that morning had been frolicking in the pasture. He alone represented their corporate frailty.The lamb was their refuge. There was to be no leftovers, they ate quickly, with sandals on their feet, ready to run. After the lamb had been completely consumed, when it had gone from the platter into each man, woman, and child’s body to nourish and sustain them for the journey ahead, one by one family members fell exhausted.

Gersham was first to ask, “Mother, I am so tired, may I go to rest now?”

Aaron and Nadab followed, the three first-born men of the family subconsciously felt a great weight on their hearts in sympathy, in grief, in relief that for a reason that no man comprehended, they were going to be spared. That blood was to save him specifically. These three men craved the relief of a deep slumber.

In ones and twos the rest of the family went to their beds to rest. Bellies full and satisfied, hearts sad, minds afraid and excited about the journey ahead.

A feeling of awe and reverence swept through every home in Goshen. Whoever was not ready to leave Egypt was getting ready now. A few, mostly infants and small children, managed to fall into a deep restful sleep. Most of the family member sat or laid in their beds hugging each other and praying with their thoughts in the still darkness.

As forewarned, at midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner in the dungeon, and all the firstborn of the livestock.

Pharaoh arose in the night, he and all his officials and all the Egyptians; and there was a loud cry in Egypt, for there was not a house without someone dead.

The sound of women and men wailing could be heard throughout the land. Everyone who was asleep woke up. The cries, the shrieks of mother’s, of wives, of brothers and sisters collided to fill the air as loud sirens. Every Egyptian was alarmed that so many could die so suddenly. It didn’t take the Egyptians long to realize that each family had lost its first-born son. First born fathers died too leaving their wives and children bereft of support. Shepherds noticed that the first born of the livestock had fallen too. This was no accident, no coincidence. It was mysterious to the ignorant Egyptians, but it was a mystery no one had the energy to contemplate. So strong was their grief.

Pharaoh ran into his son’s room only to see his lifeless body completely drained of all joy and sorrow, of love, and of hopes and fears. There was nothing but a shell of the young man he had poured all his dreams into. With his royal head resting on his son’s still and silent chest Pharaoh saw his dynasty crumble. His heir was dead. Pharaoh walked out of the room of death and went to sit on his throne.

Gracefeld never felt so sorry, so guilty knowing that the bitter grief of Pharaoh was due to the stubborn thoughts that he had planted in Pharaoh’s mind. Gracefeld wondered how this story would have played out if Pharaoh had been allowed to decide for himself how to respond to all the calamities. But then, these musings were too high for Gracefeld, who had learned to trust and not question God long ago.

In his grief, remembering their warning, Pharaoh summoned Moses and Aaron in the night.

Moses and Aaron, along with almost everyone else in Mariam’s home, were awaken from their deep sleep by the loud harsh knock on their door. Mariam who was still cleaning up after the meal opened the door to see the messenger. She called her brothers to wake up and go to Pharaoh.

Moses and Aaron walked out through the blood-stained lintel to follow the messenger back to the palace. While he was walking Moses contemplated how long he had known that this would happen. From the time he first set out from Jethro’s home, which seemed a lifetime ago, God had told Moses about the deaths of the first born. Before all the marvels, Moses knew that it would culminate in this tragedy. And yet, he was not prepared for how he would feel on this deadly night.

The grief drenched air was so thick with heartbreak that Moses had to wade through it as if he was wading through an ocean of tears in a strong undertow. It was impossible to walk quickly. Every doorway they passed spewed anguish.

As he walked Aaron was reminded of his youth when another Pharaoh had the infant boys drowned in the Nile and how grief-struck his own aunts had been. Perhaps it was to avenge this killing that God’s first act was to bloody the Nile. It was the blood of hundreds of Hebrew infants that spoiled the Nile. He had never realized that before. Aaron had long forgotten those day of anguish, until now. Had their God chosen this genocide as retribution? Aaron was not as sensitive to the cries surrounding him, so absorbed had he been in the memory of the infanticide he had escaped. But, didn’t the murder of the boys also cause Moses to be brought up in the palace and make him particularly well suited for this day? At that point Aaron stumbled on a rock and quickly shifted his feet to keep from falling. Upon his quick recovery he lost all track of his mental exploration.

When they finally arrived in the throne room the brothers found a depleted Pharaoh sitting dejectedly on his throne. In barely audible words Pharaoh simply said, “Rise up, go away from my people, both you and the Israelites! Go, worship the Lord, as you said. Take your flocks and your herds, as you said, and be gone.”

Just as Moses and Aaron turned to go, Pharaoh added, as if reaching for a life line “And bring a blessing on me too!”

Alive: Chapter 59, Death: The Key to Freedom II

Part Two

This chapter, being the climax of the event, had to be very long, which isn’t practical to post, therefore I have split it into three sections. When the book comes out, that won’t happen, but for now I ask for the indulgence of the reader, promising to post the final part of this chapter next Sunday.

God continued speaking to Moses, slightly annoyed by the distraction of Perambula’s loud thoughts, He continued, “then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two door posts and the lintel of the houses in which they eat it.

They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs and inner organs. You shall let none of it remain until morning; anything that remains until morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; you shall eat it hurriedly. It is the Passover of the Lord.”

Hearing this, Perambula suddenly understood the meaning of it all. The blood of the unblemished lamb will save them from the grief and pain of death. As with Isaac, the lamb replaced the firstborn son. Now the sons of Jacob too will be rescued by the sacrificial lambs. Abraham’s faith will be rewarded once again. The covenant will be sealed anew.

The lamb’s death, in return for their life. The lamb’s death was the key to their freedom. This lamb, cut up and shared equally would work its way through their bodies to cleanse them from within, and prepare them and qualify them to be free from slavery forever. Once again, Perambula was amazed by God’s plan. He thought of everything!

“For I will pass through the land of Egypt that night, and I will strike down every first born in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood will be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.”

Moses listened intently to the instructions. He neither commented, nor allowed himself to fret as Perambula did, nor to question them. Moses was not nervous, but rather in a state of heightened anticipation after a very long drawn out effort, like a war or campaign whose culmination was near. It had been a very long time since Moses first encountered God in the burning bush. A very long time; much had happened, and all to lead up to this moment when the key to release the prisoners would be gently placed in the ancient lock, and turned.

“Oh Egypt,” thought Moses, “how much like a mother’s womb you have been to our people Israel. Within your walls we found protection and nourishment; we were formed in here and grew. Now mother-Egypt must expel us. Without desire or permission, Egypt will go through birth pains as a woman in labor, shrieks in agony before the moment of relief when her womb will be evacuated with a violent birth.”

Moses solemnly called all the elders of Israel who gathered quickly to receive their instructions, and said to them, “Go, select lambs for your families, and slaughter the Passover lamb.

Take bunches of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in their basin. None of you shall go outside the door of your house until morning. For the Lord will pass through to strike down the Egyptians, when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your house to strike you down.”

The elders listened intently. They sensed the intensity of the moment. No one murmured or questioned Moses. Perambula wafted through the Israelites like a sheepdog gathering the elders at the foot of the holy hill where Moses could be easily seen and heard. Then the angel went over to Moses and whispered in his heart to add the most important, enduring aspect of the cataclysmic event, that it should be remembered, re-enacted, and respected by every generation, until the end of days, or else it would be meaningless. Or else all that had happened to destroy Egypt for the sake of Israel, for the sake of its freedom from slavery, but much more than that, to create from Israel a unique nation among all nations in all of time. It wasn’t enough for God to create Adam and Eve in His image and likeness. He wanted a nation, a society within which to make Himself known. God wanted a family, Abraham’s family.  He first had to extract this family from the womb where He planted it, to extract it in a violent painful way, like a long and arduous labor that would be so intense that it would form the essence of the family lore.

“You shall observe this rite as a perpetual ordinance for you and for your children. When you come to the land that the Lord will give you, as He promised, you shall keep this observance. And when your children ask you, ‘What do you mean by this observance?’ You shall say, ‘It is the Passover sacrifice to the Lord, for He passed over the houses of the Israelites in Egypt, when He struck down the Egyptians but spared our houses.’”

Hearing this, the elders lowered their heads in awe and humility. The youngest elders fell to their knees, some fell into a fetal position with their faces hidden between their legs, and worshipped. After several moments of silence when each man listened to Perambula’s wordless reverence placed in his heart, the elders, filled with awe and humility quietly disbanded, each man walked with fear and reverence in his heart to relay to his people the instructions that it was time to slaughter their lambs and paint the entrance of their homes with its blood, before eating it.